“As she set out upon her last journey, she seems to have had the clearer vision, the spiritual quality of one who has already set out for another world. With infinite understanding and intense faith in her mission, she was as one inspired. Her meetings were described as ‘revival meetings,’ her audiences as ‘wild with enthusiasm.’ Thousands acclaimed her, thousands were turned away unable to enter . . . “And she made her message very plain. “She stood for no man, no party. She stood only for woman. And standing thus she urged: “‘It is women for women now and shall be until the fight is won! Together we shall stand shoulder to shoulder for the greatest principle the world has-ever known, the right of self-government. “‘Whatever the party that has ignored the claims of women we as women must refuse to uphold it. We must refuse to uphold any party until all women are free. “‘We have nothing but our spirits to rely on and the vitality of our faith, but spirit is invincible. “‘It is only for a little while. Soon the fight will be over. Victory is in sight.’ “Though she did not live to see that victory, it is sweet to know that she lived to see her faith in women justified. In one of her last letters she wrote: “‘Not only did we reckon accurately on women’s loyalty to women, but we likewise realized that our appeal touched a certain spiritual, idealistic quality in the western woman voter, a quality which is yearning to find expression in political life. At the idealism of the Woman’s Party her whole nature flames into enthusiasm and her response is immediate. She gladly transforms a narrow partisan loyalty into loyalty to a principle, the establishment of which carries with it no personal advantage to its advocate, but merely the satisfaction of achieving one more step toward the emancipation of mankind . . . . We are bound to win. There never has been a fight yet where interest was pitted against principle that principle did not triumph!’ “ . . The trip was fraught with hardship. Speaking day and night, she would take a train at two in the morning to arrive at eight; then a train at midnight to arrive at five in the morning. Yet she would not change the program; she would not leave anything out . . . “And so . . . her life went out in glory in the shining cause of freedom. “And as she had lived loving liberty, working for liberty, fighting for liberty, so it was that with this word on her lips she fell. ‘How long must women wait for liberty?’ she cried and fell-as surely as any soldier upon the field of honor—as truly as any who ever gave up his life for an ideal. “As in life she had been the symbol of the woman’s cause so in death she is the symbol of its sacrifice. The whole daily sacrifice, the pouring out of life and strength that is the toll of woman’s prolonged struggle.