Cooper was, by nature, a man of deep religious feeling. This disposition had been strengthened by his training. But there is something more than deep religious feeling exhibited in his first novel. There runs through it a vein of pietistic narrowness, which seems particularly unsuited to the man whom popular imagination, investing him somewhat with the characteristics of his own creations, has depicted as a ranger of the forests and a rover of the seas. Yet the existence of this vein is plainly apparent, though all his surroundings would (p. 023) seem to have been unfavorable to its birth and development. He shared, to its fullest extent, in the jealousy which at that time, far more than now, prevailed between the Middle States and New England. He was strongly attached to the Episcopal Church, and he had, or fancied he had, a keen dislike to the Puritans and their manners and creeds. To these "religionists," as he was wont to call them, he attributed a great deal that was ungraceful in American life, and a good deal that was disgraceful. But the Puritan element is an irrepressible and undying one in English character. It can be found centuries before it became the designation of a religious body. It can be traced, under various and varying appellations, through every period of English history. It is not the name of a sect, it is not the mark of a creed; it is the characteristic of a race. It is, therefore, never long put under ban before it comes back, and takes its turn in ruling manners and society. The revolt against it in the eighteenth century had stripped from religion everything in the shape of sentiment, and left it merely a business. The reaction which brought the Puritan element again to the front was so intensified by hostility to what were called French principles that the minor literature of the latter half of the reign of George III. exhibits a cant of intolerance from which many of its greatest writers were rarely great enough to be wholly free. This influence is clearly visible in the earliest work of Cooper. There is no charge, probably, he would have denied sooner or disliked more, but in his nature he was essentially a Puritan of the Puritans. Their faults and their virtues, their inconsistencies and their contradictions, were his. Their earnestness, their intensity, their narrowness, their intolerance, their pugnacity, their serious way of looking at (p. 024) human duties and responsibilities, all these elements corresponded with elements in his own character. His, also, were their lofty ideas of personal purity and of personal obligation, extending not merely to the acts of the life, but to the thoughts of the heart. Like them, moreover, he was always disposed to appeal directly to the authority of the Supreme Being. Like them, he had perfect confidence in the absolute knowledge he possessed of what that Being thought and wished. Like them, he considered any controverted question as settled, if he