Such was the Germany into which Ferrier came in 1834. He did not, so far as we can hear, enter deeply into its social life; he visited it as a traveller, rather than as a student, and his stay in it was brief. Considering the shortness of his time there, and the circumstances of his visit, the impression that it made upon him is all the more remarkable, for it was an impression that lasted and was evident throughout all his after life. Since his day, indeed, it would be difficult to say how many young Scotsmen have been impressed in a similar way by a few months' residence at a University town in Germany. For partly owing to Ferrier's own efforts, and perhaps even more owing to the 'boom'--to use a vulgarism--brought about by Carlyle's writings, and by his first making known the marvels of German literature to the ordinary English-speaking public, who had never learned the language or tried to understand its recent history, the old traditional literary alliance between Scotland and France appeared for the time being to have broken down in favour of a similar association with its rival country, Germany. The work of Goethe was at last appreciated, nothing was now too favourable to say about its merits; philosophy was suddenly discovered to have its home in Germany, and there alone; our insularity in keeping to our antiquated methods--dryasdust, we were told, as the old ones of the schools, and perhaps as edifying--was vigorously denounced. Theology, which had hitherto found complete support from the philosophic system which acted as her handmaid, and was only tolerated as such, was naturally affected in like manner by the change; and to her credit be it said, that instead of with averted eyes looking elsewhere, as might easily have been done, she determined to face the worst, and wisely asked the question whether in her department too she had not something she could learn from a sister country across the sea. Hence a great change was brought about in the mental attitude of Scotland; but we anticipate.