James Frederick FerrierHaldane, Elizabeth Sanderson
Philosophy
James Frederick Ferrier
Haldane, Elizabeth Sanderson
Ferrier, James Frederick, 1808-1864
In our country it has been characteristic that great movements have
usually begun with those most in touch with its inmost life, the
so-called lower orders of its citizens. The nobles and the kings have
rather followed than taken the lead. In the awakening of the present
century this at anyrate was the case. 'Society,' so called, remained
conservative in its view for long after the people had determined to
advance. Scott, it must be remembered, was a retrogressive influence.
The romanticism of his novels lent a charm to days gone by which might
or might not be deserved; but they also encouraged their readers to
imagine a revival of those days of chivalry as a possibility even now,
when men were crying for their rights, when they had awakened to a
sense of their possessions, and would take nothing in their place. The
real chieftains were no more; they were imitation chieftains only who
were playing at the game, and it was a game the clansmen would not join
in. Few exercises could be more strange than first to read the account
of Scottish life in one of the immortal novels by Scott dealing with
last century, and then to turn to Miss Ferrier or Galt, depicting a
period not so very different. Setting aside all questions of genius,
where comparison would be absurd, it would seem as if a beautiful
enamel had been removed, and a bare reality revealed, somewhat sordid
in comparison. The life was not really sordid,--realism as usual had
overshot its mark,--but the enamel had been somewhat thickly laid, and
might require to be removed, if truth were to be revealed.
So in the higher grades of Edinburgh society the enamel of gentility
has done its best to prejudice us against much true and genuine worth.
It was characterised by a certain conventional unconventionality, a
certain 'preciosity' which brought it near deserving a still stronger
name, and it maintained its right to formulate the canons of criticism
for the kingdom. Edinburgh, it must be recollected, was no 'mean city,'
no ordinary provincial town. It was still esteemed a metropolis. It had
its aristocracy, though mainly of the order of those unable to bear the
greater expense of London life. It had no manufactories to speak of, no
mercantile class to 'vulgarise' it; it possessed a University, and the
law courts of the nation. But above all it had a literary society. In
the beginning of the century it had such men as Henry Mackenzie, Dugald
Stewart, John Playfair, Dr. Gregory, Dr. Thomas Brown, not to speak of
Scott and Jeffrey--a society unrivalled out of London. And in later
days, when these were gone, others rose to fill their places.
Public-domain text, read in full here on John Shaqi.
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