James Gilmour of Mongolia: His diaries, letters, and reports — John Shaqi
James Gilmour of Mongolia: His diaries, letters, and reportsGilmour, James
Religion
James Gilmour of Mongolia: His diaries, letters, and reports
Gilmour, James
Gilmour, James, 1843-1891; Missions -- Mongolia
He retained, moreover, the love of fun, the high spirits, the keen
enjoyment of a good joke, and the constant readiness for an argument
upon any subject under the sun, which had endeared him to his comrades
in Glasgow. Every Cheshunt man of that day readily recalls, and rejoices
as he does so, the memory of his good-natured practical joking, of his
racy and pointed speeches upon all momentous 'house questions,' of his
power as a reciter, and of his glowing personal piety. To know him even
slightly was to respect him; and to enter at all into sympathy with him
was to love him as long as life lasted.
There are many reminiscences of those Cheshunt days, from which we can
cull only a sufficient number to enable the reader to understand what
manner of man he then was. These are drawn from the letters of his
fellow-students, and from their recollections of his sayings and doings.
'How well,' writes one, 'I remember his coming to Cheshunt! I was
acting-senior at the opening of that session, and, according to custom
with the new men, went to his room to shake hands with him. He said,
"Who are you?" I told him. "What do you want?" I told him I had come
according to custom to welcome him, and held out my hand, whereupon he
put his hands behind him and said, "Time eno' to shake hands when we've
quarrelled. But where do you live?" "Immediately over your head." "Then
look here," said he, "don't make a row;" and so we parted. Dear old
fellow! his memory makes life richer.'
Another writes: 'He was a good elocutionist. He was also a keen debater,
and so fond of argument that he would not hesitate to take opposite
ground to his own cherished convictions and beliefs, simply for the sake
of provoking discussion. So earnestly and logically (for he was a good
dialectician) would he carry on the discussion that it was difficult to
believe that he did not really hold the opinions for which he so
pertinaciously contended. Sometimes this habit of mind reacted very
amusingly upon himself, as the following will show. The subject fixed
one Friday evening for debate in the discussion class was, "Have animals
souls?" Though fully accepting the common belief that they have not,
Gilmour, purely for the sake of argument, took the affirmative, and with
such enthusiasm pleaded his cause that he brought himself to believe, as
he told me afterwards, that animals have souls.'
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