James Gilmour of Mongolia: His diaries, letters, and reportsGilmour, James
Religion
James Gilmour of Mongolia: His diaries, letters, and reports
Gilmour, James
Gilmour, James, 1843-1891; Missions -- Mongolia
I arranged an expedition to a
place some 90 li away, but got rained in and could not go. Finally,
the offender sent an embassy desiring peace, and, the day before we
left, a respectable deputation of mutual friends, Christian and
heathen, found its way one by one to my room, coming thus not to
attract attention, and last of all came the thief. According to
pre-arrangement I asked him, as he entered, what he had come for.
He walked up to the wall, knelt down, and confessed his sin in
prayer to God. The end of the matter is, he gives me one donkey and
the promise of another, is suspended as to membership for twelve
months, and is forbidden the chapel for three months.
'I am not bright about Ta ChÍng Tz[)u], as you may suppose. Worse
than the stealing case is that of the head man, Li San, who says
that he was promised employment before he became a Christian! The
ten days we passed there we were the song of the drunkard and the
jest of the abjects; but the peace of God _passes all
understanding_, and that kept my heart and mind. We put a calm
front on; put out our stand daily, and carried ourselves as if
nothing had happened.
'The great thought in my mind these days, and the great object of
my life, is to be like Christ. As He was in the world, so are we to
be. He was in the world to manifest God; we are in the world to
manifest Christ. Is that not so? Iniquities, I must confess,
prevail against me; but as contamination of sin flows to us from
Adam, does not regenerating power flow into us from Christ? Is it
not so?'
Meanwhile work was going steadily forward and some impression was being
made. He made a flying visit to Tientsin and Peking in the autumn, but
was soon back at his post. In his report of work for the year he is able
to point to progress.
'1888 has been a tumultuous year. In December, at Ch'ao Yang, there
was a sudden irruption of men and boys to learn the doctrine.
Evening after evening we had from twenty to fifty people in our
rooms to evening worship. We hardly knew how to account for it, but
did all we could to teach as many as we could. The cold weather
finally did much to stop the overcrowding, but there was good
interest kept up among many till the end of the year.
'The baptisms for the year were, at Ta ChÍng Tz[)u], two; T· Ss[)u]
Kou, two; Ch'ao Yang, eight; total, twelve adults, all Chinese.
'One man has been put out, so that the numbers stand as follows: Ta
ChÍng Tz[)u], four; T· Ss[)u] Kou, three; Ch'ao Yang, nine; total,
sixteen, all Chinese.
Public-domain text, read in full here on John Shaqi.
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