James Gilmour of Mongolia: His diaries, letters, and reportsGilmour, James
Religion
James Gilmour of Mongolia: His diaries, letters, and reports
Gilmour, James
Gilmour, James, 1843-1891; Missions -- Mongolia
God's ways of dealing with His work and the workers are often very dim
and obscure to finite understanding. Humanly speaking, no man in China
could less easily be spared than Dr. Mackenzie; no man in all that vast
empire more needed the joy of fellowship than he to whom it had just
been granted. But the indomitable spirit shines clearly through the
words of Gilmour: 'It would be untrue to say that I am not walking in
the dark. I shall do my best to hold on here single-handed.' Seeing
God's hand, as he did, in these sorrowful events, and believing that Dr.
Roberts also was following the path of God's will, he turned again to
his lonely tasks. But it was at a heavy cost. His health was giving way
faster than he realised. The views of his brethren at Peking, that he
would break down under the strain of the isolation, were to some extent
justified. The home authorities did what they could, but nearly a year
elapsed before Dr. Smith, who was appointed to succeed Dr. Roberts,
reached Mongolia, and when he did so his first duty he felt was to order
Mr. Gilmour to visit England for rest and change. But meanwhile he went
bravely on. Like his Master, 'he endured the contradiction of sinners
against himself,' and when 'he was reviled, he reviled not again.'
'We left Ch'ao Yang,' he writes under date of September 3, 1888,
'August 10, attended markets, got much rained in, and reached Ta
ChÍng Tz[)u] August 20. There I found that one of the Christians
had possessed himself of my bank book and drawn about fifteen taels
of my money which I had banked at the grocer's. The delinquent
turned up next day, walked in, and hung up his whip as if nothing
had happened. At the moment I was dining, and he sat down beside
me. I asked him quietly why he had treated me so. He said I might
be easy in mind; he had money and cattle he would pay me. "Go,
then, and bring me the money; till you do so, don't come to me
again." Off he went. Days passed and nothing was done to repair the
mischief. Meantime, the scandal was the talk of the small town, and
the scornful things said were so keen that Liu, my assistant, got
quite wild. He was indignant that I did not go to law with the man,
who all the while was swelling about on a donkey bought with the
money he stole from me, and using the most defiant and abusive
language towards me (not to my face, happily). The roughs of the
place began to be insolent, and a drunken man came and made a scene
in our quarters. Liu redoubled his attack on me, and even
threatened to go home to Shantung if I would do nothing but pray--a
course of action on my part which irritated him much. Li San, the
head Christian there, joined him in saying I ought to make a show
of power. I asked the two to read at their leisure Matt. v. 6, 7.
Liu warned me that I was in personal danger. The man was
panic-struck and highly nervous.
Public-domain text, read in full here on John Shaqi.
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