James Gilmour of Mongolia: His diaries, letters, and reportsGilmour, James
Religion
James Gilmour of Mongolia: His diaries, letters, and reports
Gilmour, James
Gilmour, James, 1843-1891; Missions -- Mongolia
Carrying him off home, we talked far into the night, not because his
host thought it a good thing for the invalid, but because he was so full
of his work and its difficulties and its pressing needs, and what he
hoped to do on behalf of Mongolia by his visit home, that there seemed
no possible alternative but to let him talk himself weary. And how
splendidly he talked! He pictured his life at a Mongol inn. He ranged
over the whole opium and whisky and tobacco controversy. He gave, with
all the dramatic effect of which he was so great a master, the story of
how he forced home upon the Chinese and Mongols, until even _they_
admitted the force of the reasoning, how natural it was that famine
should visit them when they gave up their land to opium, and their grain
to the manufacture of whisky. He gave in rapid dialogue his own
questions, the native rejoinders, and he so vividly pictured the scene
that his hearer could fancy himself standing under the tent, surrounded
by Chinese and Mongols, and assenting, as they did, to the earnest and
far-reaching conclusions of the speaker.
CHAPTER X
PERSONAL CHARACTERISTICS AS ILLUSTRATED BY LETTERS TO RELATIVES AND
FRIENDS
This break in active work affords a convenient occasion for exhibiting
in a still stronger light, by means of selections from his
correspondence, some important sides of James Gilmour's character. He
was a good correspondent and wrote freely to his relatives and friends.
We have quoted largely hitherto from his official reports and from
letters that refer to the condition and progress of his life-work. But
it is in the letters addressed to the circle of relatives and most
intimate friends that he reveals more fully the deeper side of his life,
and the strong and tender affection of his nature.
He corresponded regularly with his parents until the earthly tie was
broken by the death of his mother in 1884 and of his father in 1888. His
letters to the latter were very beautiful, especially those designed to
strengthen his faith in the closing years when he had passed the
eightieth milestone. The tone of the correspondence may be judged from
the following examples:--
'Peking: Friday, January 23, 1885.
'My dear Father,--So this must in future be the heading of my
letters--no longer my dear parents. Mother has gone. Yours of
November 21 reached me this afternoon, or evening rather. As I
came home from the chapel I found a beggar waiting at the gate. I
thought he was going to beg, but he did not. Inside I found the
gate-keeper waiting at our house door for a reply note, to say that
the letter had been delivered. I went to my study, and was praying
for a blessing on the chapel preaching when Emily came. I let her
in. She had your letter in her hand. It had come by Russia, and the
Russian post sometimes sends over our mail by a Peking beggar,
paying him of course.
Public-domain text, read in full here on John Shaqi.
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