James Gilmour of Mongolia: His diaries, letters, and reportsGilmour, James
Religion
James Gilmour of Mongolia: His diaries, letters, and reports
Gilmour, James
Gilmour, James, 1843-1891; Missions -- Mongolia
In 1817 two missionaries, the Rev. E. Stallybrass and the Rev. W. Swan,
left England to begin Christian work among the Buriats, a Mongolian
tribe living under Russian authority. At Selenginsk and at Onagen Dome
they laboured for many years; but in 1841 the Russian Emperor ordered
them to leave the country. From the command of the autocrat there was no
appeal, and the mission came to an end. But in the good providence of
God the two missionaries had translated the whole Bible into Buriat; the
Old Testament being printed in Siberia in 1840, the New Testament in
London in 1846. Notwithstanding the suppression of the mission, the Word
of God in the Mongol tongue continued to circulate among the people.
It was to the reopening and development of this missionary work among
the Mongol tribes that James Gilmour consecrated his life. He was
appointed, in the first instance, to the London Mission at Peking, and
that centre formed his first base of operations. He continued also a
member of that mission until the close of his life. He reached the
Chinese capital on May 18, 1870. At once he settled down to hard and
continuous work at the Chinese language, endeavouring also from the
first to discover the best means of restarting the Mongol Mission. The
very full diary which he kept lies before us as we write, and enables us
to understand the varying progress and hindrance, encouragement and
despondency of this time.
'_June 11, 1870._--Mr. Gulick advises me to pay little attention to
the Chinese and go in hot and strong for the Mongolian. I am not
quite sure that he is not right, after all. However, I mean to
stick into the Chinese yet for a time to come with my teacher and
to mix among the people as much as I can. I went out to-night and
with the gate-keeper and two of his companions had a lot of talk,
in which I learned a good lot. I hope to benefit largely by this
pleasant mode of study. Perhaps by this means I may be able to do
them good. Lord grant it!'
Public-domain text, read in full here on John Shaqi.
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