James Russell Lowell, A Biography; vol. 1/2 — John Shaqi
James Russell Lowell, A Biography; vol. 1/2Scudder, Horace Elisha
General
James Russell Lowell, A Biography; vol. 1/2
Scudder, Horace Elisha
Authors, American -- 19th century -- Biography; Diplomats -- United States -- Biography; Lowell, James Russell, 1819-1891
The satire of a young collegian is apt to be pretty severe, and Lowell
runs amuck of Carlyle, Emerson, the Abolitionists, the advocates of
Woman’s Rights, and the Teetotallers. For the most part the poem runs
along glibly in the decasyllabic verse so handy to familiar poetry, and
though there are many lame lines, there are more instances of the clever
distichs which Lowell knocked off so easily in later years than one
would have guessed from the examples of his verse which appear in his
early letters. Here, for example, are some of his lines on Carlyle:--
“Hail too, great drummer in the mental march,
Teufelsdröckh! worthy a triumphal arch,
Who send’st forth prose encumbered with jackboots,
To hobble round and pick up raw recruits,
And, able both to battle and to teach,
Mountest thy silent kettledrum to preach.
Great conqueror of the English language, hail!
How Caledonia’s goddess must turn pale
To hear the German-Græco-Latin flung
In _Revolutions_ from a Scottish tongue!”
In the more serious and practical part of the poem there is an
impassioned burst imitative of Campbell, in which he imagines the
farewell words of the Cherokee Indians, who at this time, to his
indignation, were being pushed westward from Georgia.
To the debit of his youthful zeal may be set down the lines on Emerson
which were his footnote to the famous address to the Divinity School
delivered 15 July, 1838:--
“Woe for Religion, too, when men, who claim
To place a ‘Reverend’ before their name,
Ascend the Lord’s own holy place to preach
In strains that Kneeland had been proud to reach,
And which, if measured by Judge Thacher’s scale,
Had doomed their author to the county jail!
When men just girding for the holy strife,
Their hands just cleansed to break the bread of life,
Whose souls, made whole, should never count it loss
With their own blood to witness for the cross,
Invite a man their Christian zeal to crown
By preaching earnestly the gospel-down,
Applaud him when he calls of earthly make
That ONE who spake as never yet man spake,
And tamely hear the anointed Son of God
Made like themselves an animated clod!”
To the credit of his manliness may be set down, _per contra_, the
following letter which he wrote after the publication of the poem: a
letter, which, for all its boyish assumption of the _toga virilis_, has
a ring of sincerity about it:--
CAMBRIDGE, Sept. 1st, 1838.
Public-domain text, read in full here on John Shaqi.
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