James Russell Lowell, A Biography; vol 2/2Scudder, Horace Elisha
History
James Russell Lowell, A Biography; vol 2/2
Scudder, Horace Elisha
Authors, American -- 19th century -- Biography; Diplomats -- United States -- Biography; Lowell, James Russell, 1819-1891
Lowell was analyzing Wordsworth’s poetry with a view to reaching
definite understanding of the principles which prompted it, and
especially which led to the gradual yet none the less sure change in the
philosophy of the poetry. I think in the whole interesting discussion
which Lowell here entered upon one may read his own mind, more or less
conscious of change in its attitude and finding in the mirror of another
poet some image of itself. In becoming wonted to English life, Lowell
was lessening a certain protest against institutional religion which was
characteristic of the community into which he was born, and had been a
part of his own intellectual and moral expression. In a letter to Mrs.
Herrick written in 1875, he had answered a question of hers regarding
his religious faith:--
“You ask me if I am an Episcopalian. No, though I prefer the service of
the Church of England, and attend it from time to time. But I am not
much of a church-goer, because I so seldom find any preaching that does
not make me impatient and do me more harm than good. I confess to a
strong lurch towards Calvinism (in some of its doctrines) that
strengthens as I grow older. Perhaps it may be some consolation to you
that my mother was born and bred an Episcopalian.”
In this passage Lowell betrays very naturally his New England mind. He
inherited the prevailing notion that the Episcopal Church was an
exotic,--he speaks of attending the service of the Church of England,
when he probably is thinking of his occasional visits with his daughter
to Christ Church in his own Cambridge; and he could not help looking
upon the sermon as the central point in religious worship. But the
preference which he had for the service was easily strengthened by
association with it where it was the rule and not the exception; not
only so, but that observation which he used so keenly showed him in
England the existence of a highly organized society, very congenial to
him, in which not only was church-going a matter of course, but religion
as a spirit was not dissociated from the forms of worship, rather it was
thought of largely in those terms. Hence it was that Lowell in adjusting
himself as he did to the life about him was undergoing more or less
conscious a change in the attitude of his mind toward the whole field of
religion.
Public-domain text, read in full here on John Shaqi.
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