James's Account of S. H. Long's Expedition, 1819-1820, part 1James, Edwin
History
James's Account of S. H. Long's Expedition, 1819-1820, part 1
James, Edwin
Indians of North America; Rocky Mountains; United States -- Discovery and exploration; West (U.S.) -- Description and travel
"They bear sickness and pain with great fortitude, seldom
uttering a complaint; bystanders sympathize with them, and try
every means to relieve them. Insanity is unknown; the blind
are taken care of by their friends and the nation generally,
and are well dressed and fed. Drunkenness is rare, and is much
ridiculed; a drunken man is said to be bereft of his reason,
and is avoided. As to the origin of the nation, their belief
is, that the Master of life formed a man, and placed him on
the earth; he was solitary, and cried to the Master of life
for a companion, who sent him down a woman; from the union of
these two proceeded a son and daughter, who were married, and
built themselves a lodge distinct from that of their parents;
all the nations proceeded from them, excepting the whites,
whose origin they pretend not to know. When a man is killed in
battle, the thunder is supposed to take him up, they do not
know where. In going to battle each man traces an imaginary
figure of the thunder on the soil; and he who represents it
incorrectly is killed by the thunder. A person saw this
thunder one day on the ground, with a beautiful mockasin on
each side of it; having much need of a pair, he took them and
went his way; but on his return, by the same spot, the thunder
took him off, and he has not been since heard of. They seem to
have vague notions of the future state. They think that a
brave warrior, or good hunter, will walk in a good path; but a
bad man, or coward, will find a bad path. Thinking the
deceased has far to travel, they bury with his body mockasins,
some articles of food, &c. {118} to support him on the
journey. Many persons, they believe, have become reanimated,
who had been, during their apparent death, in strange
villages; but as the inhabitants used them ill, they returned.
They say they have never seen the Master of life, and
therefore cannot pretend to personify him; but they have often
heard him speak in the thunder; they wear often a shell which
is in honour, or in representation of him, but they do not
pretend that it resembles him, or has any thing in common with
his form, organization, or dimensions.
Public-domain text, read in full here on John Shaqi.
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