There is but one way. I must carry it to Mrs. Fielder, and deliver it
to her, to whom it is addressed. Carry it myself? Venture into her
presence by whom I am so much detested? She will tremble with mingled
indignation and terror at the sight of me. I cannot hope a patient
audience. And can I, in such circumstances, rely on my own equanimity? How
can I endure the looks of one to whom I am a viper, a demon; who, not
content with hating me for that which really merits hatred, imputes to me
a thousand imaginary crimes?
Such is the lot of one that has forfeited his reputation. Having once
been guilty, the returning path to rectitude is forever barred against
him. His conduct will almost always be liable to a double construction;
and who will suppose the influence of good motives, when experience has
proved the influence, in former cases, of evil ones?
Jane Talbot is young, lovely, and the heiress, provided she retain the
favour of her adopted mother, of a splendid fortune. I am poor, indolent,
devoted, not to sensual, but to visionary and to costly, luxuries. How
shall such a man escape the imputation of sordid and selfish motives?
How shall he prove that he counterfeits no passion, employs no
clandestine or illicit means, to retain the affections of such a woman.
Will his averments of disinterested motives be believed? Why should they
be believed? How easily are assertions made, and how silly to credit
declarations contradicted by the tenor of a man's whole conduct!
But I can truly aver that my motives are disinterested. Does not my
character make a plentiful and independent provision, of more value to me,
more necessary to my happiness than to that of most other men? Can I place
my hand upon my heart, and affirm that her fortune has _no part_ in
the zeal with which I have cultivated Jane's affections? There are few
tenants of this globe to whom wealth is wholly undesirable, and very few
whose actual poverty, whose indolent habits, and whose relish for
expensive pleasure, make it _more_ desirable than to me.
Mrs. Fielder is averse to her daughter's wishes. While this aversion
endures, marriage, instead of enriching me, will merely reduce my wife to
my own destitute condition. How are impartial observers, how is Mrs.
Fielder, to construe my endeavours to subdue this aversion, and my
declining marriage till this obstacle is overcome? Will they ascribe it
merely to reluctance to bereave the object of my love of that affluence
and those comforts without which, in my opinion, she would not be happy?
Yet this is true. My own experience has taught me in what degree a
luxurious education endears to us the means of an easy and elegant
subsistence. Shall I be deaf to this lesson? Shall I rather listen to the
splendid visions of my friend, who thinks my love will sufficiently
compensate her for every suffering,--who seems to hold these enjoyments in
contempt, and describes an humble and industrious life as teeming with
happiness and dignity?
Public-domain text, read in full here on John Shaqi.
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