You are charged with the blackest guilt that can be imputed to woman. To know you guilty produces more anguish in the mind of your accuser than any other evil could produce, and to be convinced of your innocence would be to remove the chief cause of her sorrow; yet you are contented to admit the charge; to countenance her error by your silence. By stating the simple truth, circumstantially and fully; by adding earnest and pathetic assurances of your innocence; by showing all the letters that have passed between us, the contents of which will show that such guilt was impossible; by making your girl bear witness to the precaution you used on that night to preclude misconstructions, surely you may hope to disarm her suspicions. But this proceeding has not occurred to you. You have mistrusted the power of truth, and even are willing to perpetuate the error. And why? Because you will not blast the memory of the dead. The loss of your own reputation, the misery of your mother, whom your imaginary guilt makes miserable, are of less moment in your eyes than--what? Let not him, my girl, who knows thee best, have most reason to blush for thee. Talbot, you imagine, forged this calumny. It was a wrong thing, and much unhappiness has flowed from it. This calumny you have it, at length, in your power to refute. Its past effects cannot be recalled; but here the evil may end, the mistake may be cleared up, and be hindered from destroying the future peace of your mother. Yet you forbear from tenderness to _his_ memory, who, if you are consistent with yourself, you must believe to look back on that transaction with remorse, to lament every evil which it has hitherto occasioned, and to rejoice in the means of stopping the disastrous series. My happiness is just of as little value. Your mother's wishes, though allowed to be irrational and groundless, are to be gratified by the disappointment of mine, which appear to be just and reasonable; and, since one must be sacrificed, that affection with which you have inspired me and those benefits you confess to owe to me, those sufferings believed by you to have been incurred by me for your sake, do not, it seems, entitle me to preference. On this score, however, my good girl, set your heart at ease. I never assumed the merits you attributed to me. I never urged the claims you were once so eager to admit. I desire not the preference. If, by abjuring me, your happiness could be secured; if it were possible for you to be that cheerful companion of your mother which you seem so greatly to wish; if, in her society, you could stifle every regret, and prevent your tranquillity from being invaded by self-reproach, most gladly would I persuade you to go to her and dismiss me from your thoughts forever.