Janus in Modern LifePetrie, W. M. Flinders (William Matthew Flinders)
Philosophy
Janus in Modern Life
Petrie, W. M. Flinders (William Matthew Flinders)
Civilization; Progress
The bad effect of sudden and violent changes may best be observed
in our own history. The great changes of the Civil War left England
without any checks on the violence of parties. The King and Lords had
been abolished, and the Commons ruled alone. The fierce factions of the
Presbyterians and Independents would have wrecked the country, had not
a ruler come forward far more arbitrary than the one already rejected.
Charles had looked over the wall when he tried to arrest five members,
but Cromwell stole the horse outright when he dismissed the parliament
by armed force. Pride's Purge was a greater violation of popular
liberties than anything done by Tudor or Stuart; and the effect of half
a generation of such violence was that the nation was heartily glad to
get back a worse king than the one they had beheaded. Cromwell's great
service was, that he saved England from a fanatical and factious House
of Commons, by exercising monarchical prerogatives which Charles never
dared to assert. The needs of the time drove him, as a capable man,
to act for the highest good outside the law. When we hear a faction
lauding Cromwell now, it may be overlooked that he made short work of
Fifth Monarchy men and other extremists; and that the great struggle
of mind to him was the dire necessity of crushing the factions, and of
using that compulsion which he clearly saw was the only alternative to
anarchy. The bitter persecuting spirit of the factions was far more
violent than any course of action which preceded or followed their
rule. Neither Charles I nor Charles II touched the private religious
actions of the people; but the factions proscribed even the private use
of the Book of Common Prayer. The subsequent Five-mile Act regulating
public meetings for worship was mild compared with the domiciliary
visitations in search of the Prayer Book in 1645. But for the visits
of the parliamentary soldiery, breaking into chapels and putting their
swords to the breasts of the kneeling communicants, there would never
have been the milder dispersions of the Restoration. But for the
bitter persecution of the so-called Malignants, and the deprivation of
the clergy throughout the country by the parliament, there would never
have been the milder reversion of Bartholomew's Day, 1662. In every
point the violent changes of constitution wrought more tyranny and more
personal hardship than was even caused by the revulsion which followed.
In France the same effect was seen. The Revolution probably caused more
bloodshed and more personal misery in ten years, than the old _régime_
had done in a century. England has paid twenty-five millions a year for
a century past as interest on the debt incurred for crushing Napoleon.
Public-domain text, read in full here on John Shaqi.
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