Janus in Modern LifePetrie, W. M. Flinders (William Matthew Flinders)
Philosophy
Janus in Modern Life
Petrie, W. M. Flinders (William Matthew Flinders)
Civilization; Progress
It is therefore needful to leave the way open for gradual changes. In
every new law, the changes of circumstance which are likely to arise
should be anticipated, by leaving the way open for them to begin to
act gently and gradually. The principle of fixed fines (based on
income tax), regardless of any reflection on character, for various
infractions of a civil law (or even of some criminal laws) should be
always open, so that, as necessities arise, the prevalence of such
fines would call attention to the need of some change. An excellent
system has been found in allowing a department a large latitude in
interpreting a law, or a dispensing power in administering it; and this
system might well be extended so far as it was not seriously abused by
favouritism. Another mode of change is to permit a variety of types in
different places, as in local administration, and then allow a large
latitude for the adoption of any type found to work well in another
place. This is partly reached by varying bye-laws; but this might well
be extended higher in the scale, and with local liberty to adopt any
bye-law already sanctioned elsewhere. The ways would thus be open for
gradual movements, which could extend until they produced such pressure
on the larger and more organic laws as to cause a serious legislative
step.
We will now turn to observe the far-reaching actual and probable
effects of various laws, which at first might seem quite inadequate
to cause such changes. Some years have passed since the graduation of
death-duties, and we can begin to see the effects. The simple action
of a tax, without any compulsion, has produced a profound change in a
family system which centuries or thousands of years had left unaltered.
The notorious clinging to power and money among the aged, has given
way before the screw of the State. The custom which left the control
of large estates to men generally between fifty and eighty years of
age, and hampered their development by the dying hand, has largely
yielded to the Indian custom, of the division of property among sons
on their marriage or entry on public life. It is becoming habitual for
a father to establish his sons with the family property, and only
to retain such a portion of the estate as he may wish to fill his
declining activities. This is a very beneficial change, though by no
means a grateful one to the Exchequer which has brought it about. In
lesser properties the same action occurs; a father will buy an annuity
for himself, and distribute the remaining capital, each son being at
liberty either to place his portion at compound interest, so as to
replace at the probable date of his father's death the full amount
which he would have received otherwise, or else to trust to replacing
the amount when he may be at his most remunerative age.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account