Janus in Modern LifePetrie, W. M. Flinders (William Matthew Flinders)
Philosophy
Janus in Modern Life
Petrie, W. M. Flinders (William Matthew Flinders)
Civilization; Progress
The compensation to workmen for accident seems at first sight a
righteous charge upon capital for the benefit of those who are injured
in their business. The immediate effect upon character is to save
the careless, thoughtless, and incompetent from the results of their
faults; this at once reduces largely the weeding and educational
effects of the bad qualities. No man would ever have become careful
if he did not find the necessity of being so. Even if a tendency to
malingering can be avoided, yet the teaching effect is done away.
It may be thought that it is better to save the individual from his
indiscretions rather than cure the race. Like most sentimentalism it
causes more misery in the long run. Another, and entirely separate,
effect is to prevent the employment of those who by age or bodily
defect are the more liable to accident; the immediate hardship of loss
of employment to these classes is, in the total, probably greater than
the hardship of loss of employment by accidents which it is sought
to compensate. We injure the individual as well as the race by such
grandmothering. A severe law demanding full and adequate protection of
workers, where they can be mechanically protected, is the utmost that
could be beneficially enforced.
The provision of old age pensions is another pleasing scheme. In
the first place it will diminish the need of foresight and of
self-restraint; it will thus weaken character by removing the great
driving force of self-interest. The burden will have to be borne by
all, including those who are already at the last gasp, and will tend
to push such over the border line. It will not discriminate between
those who have borne a large share in the cost of national renewal
by bringing up a family, and those who have selfishly squandered all
they received. And like outdoor poor relief, it will be discounted
in wages, and tend to lower the wage rate if no savings are to be
expected. A sounder plan would be to revert to the kind of communal
system of our forefathers, and make a legal demand for a pension of,
say, £2 a year from every child, and 10_s._ a year from every grown
up nephew or grandchild. Thus those who have done most for the State
by renewal would receive most in return, and the greatest inducement
would be given to bring up children to active and capable lives. The
idea of a right to maintenance would be the knell of any State which
undertook it. The endowment of wastrels, the taxing of all the capable
for the propagation of the incapable, and the wholesale deterioration
of character, would be utter ruin to a nation. Nature knows of no right
to maintenance, but only the necessity of getting rid of those who need
it by mending or ending them.
Public-domain text, read in full here on John Shaqi.
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