Janus in Modern LifePetrie, W. M. Flinders (William Matthew Flinders)
Philosophy
Janus in Modern Life
Petrie, W. M. Flinders (William Matthew Flinders)
Civilization; Progress
In modern times it is with large states that we have mainly to deal.
They are a necessary development where communication is sufficiently
easy for the concentrated military pressure of the whole to be brought
to bear on a single point. If states are so small that concentration
on the border is too easy, the state will expand; if concentration is
difficult owing to size, the state will tend to fall apart again. The
size for states which is most successful is a function of the facility
of internal communication. Let those who deplore the absorption of
small states, and the growth of Imperialism in all countries, ponder
the tale of the North American Indians, who resented the power of the
white man, and considered how to rid themselves of him. Their great
council was rejoiced, when one sage said that if they would do as he
said, he would promise that no white man should remain. "If the white
man is to go you must give up all that he brought, the horse, the gun,
the blanket, the firewater; if you will do this you may be free." They
thought—and then said, "No, he must stay." So, if we are willing to
revert to nothing quicker than a cob, we might get back to a Heptarchy.
The modern condition of great states being therefore forced upon us by
the railway and telegraph, the only practical question is the form of
life in such communities. Uniformity that is enforced, either by law,
or by custom or fashion, is certainly a detriment, as it will suppress
the useful variations when they arise. And the objection to it bursts
out in the form of anarchism, which is specially a disease of great
states. The amount of anarchism is very closely related to the size of
the state; and it is probably an exact measure of the internal strain
produced by repulsion of diverse types and the pressure needed to keep
them together.
It is only a very crude form of intolerance to expect many tens of
millions of people to agree in religion, morals, and government. A
degree of intolerance that may succeed, and even be useful, for some
thousands, will be disastrous if applied to as many millions of men.
Public-domain text, read in full here on John Shaqi.
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