121 There are almost as many legends current concerning Benkei as his
master. Their first encounter was upon the Gojō bridge in Kyōto,
where Benkei prowled for the purpose of robbing passengers.
Yoshitsuné, then only a youth of sixteen years, displayed so much
agility and swordsmanship that the veteran robber yielded to him,
and ever after followed him as his faithful body servant. The
_Japanese Fairy World_, by W. E. Griffis, contains the legend of
Benkei stealing a huge bell five feet high from the monastery at
Miidera, and carrying it on his shoulders to Hiyēsan (see p. 93).
When Yoshitsuné was compelled to flee from the vengeance of his
brother, he came with Benkei, both disguised as begging priests, to
a guarded barrier. The custodians refused them passage, but Benkei,
who was cunning as well as strong, pulled out from his bosom a roll
of blank paper and pretended to read a commission from the abbot of
Hōkōji, in Kyōto, authorizing the two travellers to collect funds
throughout the country for casting a great bell for their temple.
The custodians were deeply impressed with this holy message and
allowed the travellers to pass without further question.
122 There are many legends, existing among the Ainos, of Yoshitsuné
having lived among them and taught them improved arts of hunting and
fishing. There is a wooden image of him at the village of Upper
Piratori, which is saluted (not worshipped) in token of honor to his
memory. Rev. John Batchelor, who has lived as a missionary among the
Ainos many years, is of the opinion that this reverence is largely
due to a desire on the part of the Ainos to conciliate their
Japanese masters. It has seemed not unreasonable to suppose that the
traditions concerning Yoshitsuné among the Ainos have been carried
from the Main island by the retreating tribes, and that Yoshitsuné
never lived with them in Yezo, but was only familiar with them in
the wild regions of Mutsu and Dewa.
See paper by Rev. J. Batchelor, _Asiatic Society Transactions_, vol.
xvi., part 1, p. 20.
123 Ōye-no-Hiromoto was a powerful adherent of Yoritomo, and was a
member of his administrative council. He was the ancestor of the
Mōri family, who afterward became famous as the daimyōs of Chōshū.
Public-domain text, read in full here on John Shaqi.
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