Japan -- History; Japan -- Politics and government
Every individual in Japan, whether noble, priest or peasant, is
supposed to know the rank in which he stands relatively to those
about him. The marks of respect to superiors--which in degree
appear excessive to Western nations--are graduated from a trifling
acknowledgment to the most absolute prostration. When two men or women
meet, the first point to be ascertained seems to be, which of the two
is to make the acknowledgment of the social position of the other.
This state of things is supported by law as well as custom, and more
particularly by the permission given to a two-sworded man, in case of
his feeling himself insulted, to take the law into his own hands. What
would be irksome to us seems to become easy and a matter of course in
Japan; and though, no doubt, the assumption of position is often the
source of brawls and fights, the system works more smoothly than might
have been expected.
The custom of wearing two swords was introduced in the sixteenth
century. The old Miako nobility do not adopt the custom--civilian
Koongays wearing no sword, and military only one as of old. All Japan
is divided into two classes: those who have a right to wear two swords,
the “Nihon sashi shto” or “two-sworded man,” called also “Yashiki
shto” or castle retainers; and those who have no such right, the
“Matchi shto” or street man (otherwise called Chonin). The latter class
comprises merchants, artisans, workmen, etc., who work at some trade,
but possess no ground; and also Hiaksho, farmers who do not trade, but
farm or rent ground. In some cases individuals of these classes can
wear two swords. The “swordless man” in Yedo pays rent for his ground,
house and shop. The “two-sworded man” pays no rent and no taxes,
because he is not allowed to trade. In Yedo, parts of the town are
known as “Matchi tsuchee,” street ground, and other parts as “Yashiki
tsuchee,” castle ground. Persons living on the former can open shops
and trade; in the latter this is not allowed. This last two-sworded
class is known as “Samurai” (Ch. Sz), which may be translated “an
officer and a gentleman,” and is an important distinction conferring
valuable rights and privileges at the expense of the rest of the
community.
Public-domain text, read in full here on John Shaqi.
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