Japan -- History; Japan -- Politics and government
Kamakura seems to have occupied under Yoritomo very nearly the same
situation, in a political point of view, that Yedo does in the
present day. The absence of external foes having created a necessity
for internal division, two courts arose, the one with forms without
power, the other wielding all the power and dispensing with the forms,
except when it suited him to demand them. Yoritomo seems to have been
the first to establish his court in the eastern part of the empire,
a retreat which he chose probably on account of its retired and
defensible situation. Standing upon the sea, the place is inclosed by
hills, and in order to obtain access to the town a road was cut on
either side through the hills. That to the east, toward Kanesawa, is
a fine perpendicular cutting through sandstone. The houses occupied
by Yoritomo, and after him by Ashikanga, or the sites where they
stood, are pointed out. Here stands a fine temple to Hatchimang,
erected since the days of Yoritomo, and upon the spot where his son
was assassinated. It is known as Suruga oka Hatchimang. An avenue with
three fine stone archways leads straight to the sea from the door of
the temple. Upon the platform on which the temple stands is a small
shrine to Inari, the god of rice, worshiped everywhere in Japan;
another to the spirit of Yoritomo; another to stones in which some
divine power is supposed to reside. Two stones below show that the
Phallic worship lingers in Japan, female (so to speak) as well as male,
while a temple on the shore, near Ooraga, is entirely devoted to this
infatuation. The tomb of Yoritomo, an unpretending slab, is in the
neighborhood. A small hill opposite has the name of Kinoo hari yama,
taking this name from Yoritomo having ordered it to be covered with
white silk to show some of his lady friends how it looked in winter.
The story may be doubted, if it were only on account of the scarcity
of silk at that time. At Kanesawa are the tombs of the servants of
Yoshitzune. About half a mile from the temple of Hatchimang, on the
road to Fusisawa, is the fine old temple called Kenchoji, built by
order of Moone taka Sinwo, son of the Emperor Sanga. Further on is a
nunnery or convent for ladies, the Matzunga oka. Looking toward the
sea, the little island or peninsula of Eeno sima is visible. On the
road in this direction is a temple built by a daughter of Mito; a
little beyond is a place famous for the manufacture of swords; and
beyond this is a village with a temple to Kunon, the goddess of mercy
(Kwan yin of China).
Public-domain text, read in full here on John Shaqi.
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