it was not uncommon for other reasons,--samurai maidens often entering into the service of noble households, where the cruelty of intrigue might easily bring about a suicide, or where loyalty to the wife of the lord might exact it. For the samurai maiden in service was bound by loyalty to her mistress not less closely than the warrior to the lord; and the heroines of Japanese feudalism were many. In the early ages it appears to have been the custom for the wives of officials condemned to death to kill themselves the ancient chronicles are full of examples. But this custom is perhaps to be partly accounted for by the ancient law, which held the household of the offender equally responsible with him for the offence, independently of the facts in the case. However, it was certainly also common enough for a bereaved wife to perform suicide, not through despair, but through the wish to follow her [289] husband into the other world, and there to wait upon him as in life. Instances of female suicide, representing the old ideal of duty to a dead husband, have occurred in recent times. Such suicides are usually performed according to the feudal rules,--the woman robing herself in white for the occasion. At the time of the late war with China there occurred in Tokyo one remarkable suicide of this kind; the victim being the wife of Lieutenant Asada, who had fallen in battle. She was only twenty-one. On hearing of her husband's death, she at once began to make preparations for her own,--writing letters of farewell to her relatives, putting her affairs in order, and carefully cleaning the house, according to old-time rule. Thereafter she donned her death-robe; laid mattings down opposite to the alcove in the guest-room; placed her husband's portrait in the alcove, and set offerings before it. When everything had been arranged, she seated herself before the portrait, took up her dagger, and with a single skilful thrust divided the arteries of her throat.