Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
The foreign priests and native catechists were not cruelly treated
immediately after the proclamation of 1614. Some three hundred of
them were put into ships and sent out of the country,--together with
various Japanese suspected of religious political intrigues, such as
Takayama, former daimyo of Akashi, who was called "Justo Ucondono" by
the Jesuit writers, and who had been dispossessed and degraded by
Hideyoshi for the same reasons. Iyeyasu set no example of unnecessary
severity. But harsher measures followed upon an event which took
place in 1615,--the very year after the issuing of the edict.
Hideyori, the son of Hideyoshi, had been supplanted--fortunately for
Japan--by Iyeyasu, to whose tutelage the young man had been confided.
Iyeyasu took all care of him, but had no intention of suffering him
to direct the government of the country,--a task scarcely within the
capacity of a lad of twenty-three. In spite of various political
intrigues in which Hideyori was known to have taken part, Iyeyasu had
left him in possession [322] of large revenues, and of the strongest
fortress in Japan,--that mighty castle of Osaka, which Hideyoshi's
genius had rendered almost impregnable. Hideyori, unlike his father,
favoured the Jesuits: and he made the castle a refuge for adherents
of the "false and corrupt sect." Informed by government spies of a
dangerous intrigue there preparing, Iyeyasu resolved to strike; and
he struck hard. In spite of a desperate defence, the great fortress
was stormed and burnt--Hideyori perishing in the conflagration. One
hundred thousand lives are said to have been lost in this siege.
Adams wrote thus quaintly of Hideyori's fate, and the results of his
conspiracy:--
"Hee mad warres with the Emperour ... allso by the Jessvits and
Ffriers, which mad belleeue he should be fauord with mirrackles and
wounders; but in fyne it proued the contrari. For the ould Emperour
against him pressentlly maketh his forces reddy by sea and land, and
compasseth his castell that he was in; although with loss of
multitudes on both sides, yet in the end rasseth the castell walles,
setteth it on fyre, and burneth hym in it. Thus ended the warres. Now
the Emperour heering of thees Jessvets and friers being in the
castell with his ennemis, and still from tym to tym agaynst hym,
coumandeth all romische sorte of men to depart ovt of his
countri--thear churches pulld dooun, and burned. This folowed in the
ould Emperour's [323] daies. Now this yeear, 1616, the old Emperour
he died. His son raigneth in his place, and hee is more hot agaynste
the romish relligion then his ffather wass: for he hath forbidden
thorough all his domynions, on paine of deth, none of his subjects to
be romish christiane; which romish seckt to prevent eueri wayes that
he maye, he hath forbidden that no stranger merchant shall abid in
any of the great citties." ...
Public-domain text, read in full here on John Shaqi.
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