Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
[*Though even daimyo were liable to suffer for debauchery, Iyeyasu
did not believe in the expediency of attempting to suppress all vice
by law. There is a strangely modern ring in his remarks upon this
subject, in the 73d section of the Legacy: "Virtuous men have said,
both in poetry and in classic works, that houses of debauch, for
women of pleasure and for street-walkers, are the worm-eaten spots of
cities and towns. But these are necessary evils, and if they be
forcibly abolished, men of unrighteous principles will become like
ravelled thread, and there will be no end to daily punishments and
floggings." In many castle-towns, however, such houses were never
allowed--probably in view of the large military force, assembled in
such towns, which had to be maintained under iron discipline.]
[348] Another humane aspect of Tokugawa legislation is furnished by
its dictates in regard to the relations of the sexes. Although
concubinage was tolerated in the Samurai class, for reasons relating
to the continuance of the family-cult, Iyeyasu denounces the
indulgence of the privilege for merely selfish reasons: "Silly and
ignorant men neglect their true wives for the sake of a loved
mistress, and thus disturb the most important relation.... Men so far
sunk as this may always be known as Samurai without fidelity or
sincerity." Celibacy, condemned by public [349] opinion,--except in
the case of Buddhist priests,--was equally condemned by the code.
"One should not live alone after sixteen years of age," declares the
legislator; "all mankind recognize marriage as the first law of
nature." The childless man was obliged to adopt a son; and the 47th
article of the Legacy ordained that the family estate of a person
dying without male issue, and without having adopted a son, should be
"forfeited without any regard to his relatives or connexions." This
law, of course, was made in support of the ancestor-cult, the
continuance of which it was deemed the paramount duty of each man to
provide for; but the government regulations concerning adoption
enabled everybody to fulfil the legal requirement, without
difficulty.
Public-domain text, read in full here on John Shaqi.
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