Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
in most cases against difficulties of poverty, and underfeeding, and
discomfort--has been only for duty, and the means to live. To
estimate the Japanese student by his errors, his failures, his
incapacity to comprehend sentiments and ideas alien to the experience
of his race, is the mistake of the shallow: to judge him rightly one
must have learned to know the silent moral heroism of which he is
capable.
[419]
OFFICIAL EDUCATION
The extent to which national character has been fixed by the
discipline of centuries, and the extent or its extraordinary capacity
to resist change, is perhaps most strikingly indicated by certain
results of State education. The whole nation is being educated, with
Government help, upon a European plan; and the full programme
includes the chief subjects of Western study, excepting Greek and
Latin classics. From Kindergarten to University the entire system is
modern in outward seeming; yet the effect of the new education is
much less marked in thought and sentiment than might be supposed.
This fact is not to be explained merely by the large place which old
Chinese study still occupies in the obligatory programme, nor by
differences of belief--it is much more due to the fundamental
difference in the Japanese and the European conceptions of education
as means to an end. In spite of new system and programme the whole of
Japanese education is still conducted upon a traditional plan almost
the exact opposite of the Western plan. With us, the repressive part
of moral training begins in early childhood--the European or American
teacher is strict with the little [420] ones; we think that it is
important to inculcate the duties of behaviour,--the "must" and the
"must not" of individual obligation,--as soon as possible. Later on,
more liberty is allowed. The well-grown boy is made to understand
that his future will depend upon his personal effort and capacity;
and he is thereafter left, in a great measure, to take care of
himself, being occasionally admonished or warned, as seems needful.
Finally, the adult student of promise and character may become the
intimate, or, under happy circumstances, even the friend of his
tutor, to whom he can look for counsel in all difficult situations.
And throughout the whole course of mental and moral training
competition is not only expected, but required. But it is more and
more required as discipline is more and more relaxed, with the
passing of boyhood into manhood. The aim of Western education is the
cultivation of individual ability and personal character,--the
creation of an independent and forceful being.
Public-domain text, read in full here on John Shaqi.
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