Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
Such temporary ostracism is not unreasonably feared, because it is
regarded even outside of student-circles as a disgrace; and the
memory of it will cling to the offender during the rest of his
career. However high he may rise in official or professional life in
after years, the fact that he was once condemned by the general
opinion of his schoolmates will not be forgotten,--though
circumstances may occur [424] which will turn the fact to his
credit.... In the great Government schools--to one of which the
student may proceed after graduating from a
middle-school--class-discipline is still more severe. The instructors
are mostly officials looking for promotion: the students are grown
men, preparing for the University, and destined, with few exceptions,
for public office. In this quietly and coldly ordered world there is
little place for the joy of youth, and small opportunity for
sympathetic expansion. There are gatherings and societies; but these
are arranged or established for practical purposes--chiefly in
relation to particular branches of study; there is little time for
merry-making, and less inclination. Under all circumstances, a
certain formal demeanour is exacted by tradition,--a tradition older
by far than any public school. Everybody watches everybody:
eccentricities or singularities are quickly marked and quietly
suppressed. The results of this class-discipline, as maintained in
some institutions, must seem to the foreign observer discomforting.
What most impressed me about these higher official schools was the
sinister silence of them. In one where I taught for several
years--the most conservative school in the country--there were more
than a thousand young men, full of life and energy; yet during the
intervals between classes, or during recreation-hours in the
playground, the garden, and the gymnastic hall, the general hush gave
one a strange sense of [425] oppression. One might watch a game of
foot-ball being played, and hear nothing but the thud of the kicking;
or one might watch wrestling-contests in the jiujutsu-room, and hear
no word spoken for half an hour at a time. (The rules of jiujutsu, it
is true, require not only silence, but the total suppression of all
visible emotional interest on the part of the spectators.) All this
repression at first seemed to me very strange--though I knew that
thirty years previously, the training at samurai-schools compelled
the same impassiveness and reticence.
Public-domain text, read in full here on John Shaqi.
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