Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
young man adopted in his place. Finally, in case that a man had
daughters but no son, the succession and the continuance of the cult
could be assured by adopting a husband for the eldest daughter.
But, as in the antique European family, daughters could not inherit:
descent being in the male line, it was necessary to have a male heir.
In old Japanese belief, as in old Greek and Roman belief, the father,
not the mother, was the life-giver; the creative principle was
masculine; the duty of maintaining the cult rested with the man, not
with the woman.*
[*Wherever, among ancestor-worshipping races, descent is in the male
line, the cult follows the male line. But the reader is doubtless
aware that a still more primitive form of society than the
patriarchal--the matriarchal--is supposed to have had its
ancestor-worship. Mr. Spencer observes: "What has happened when
descent in the female line obtains, is not clear. I have met with no
statement showing that, in societies characterized by this usage, the
duty of administering to the double of the dead man devolved on one
of his children rather than on others,"--Principles of Sociology,
Vol. III, section 601.]
The woman shared the cult; but she could not maintain it. Besides,
the daughters of the family, being destined, as a general rule, to
marry into other households, could bear only a temporary relation to
the home-cult. It was necessary that the religion of the wife should
be the religion of the husband; and the Japanese, like the Greek
woman, on marrying into another household, necessarily became
attached to the cult of her husband's family. For this reason
especially the females in the patriarchal [60] family are not equal
to the males; the sister cannot rank with the brother. It is true
that the Japanese daughter, like the Greek daughter, could remain
attached to her own family even after marriage, providing that a
husband were adopted for her,--that is to say, taken into the family
as a son. But even in this case, she could only share in the cult,
which it then became the duty of the adopted husband to maintain.
Public-domain text, read in full here on John Shaqi.
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