Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
The majority of the first impressions of Japan recorded by travellers
are pleasurable impressions. Indeed, there must be something lacking,
or something very harsh, in the nature to which Japan can make no
emotional appeal. The appeal itself is the clue to a problem; and
that problem is the character of a race and of its civilization.
My own first impressions of Japan,--Japan as seen in the white
sunshine of a perfect spring day,--had doubtless much in common with
the average of such experiences. I remember especially the wonder and
the delight of the vision. The wonder and the delight have never
passed away: they are often revived for me even now, by some chance
happening, after fourteen years of sojourn. But the reason of these
feelings was difficult to learn,--or at least to guess; for I cannot
yet claim to know much about Japan .... Long ago the best and dearest
Japanese friend I ever had said to me, a little before his death:
"When you find, in four or five years more, that you cannot
understand the Japanese at [6] all, then you will begin to know
something about them." After having realized the truth of my friend's
prediction,--after having discovered that I cannot understand the
Japanese at all,--I feel better qualified to attempt this essay.
As first perceived, the outward strangeness of things in Japan
produces (in certain minds, at least) a queer thrill impossible to
describe,--a feeling of weirdness which comes to us only with the
perception of the totally unfamiliar. You find yourself moving
through queer small streets full of odd small people, wearing robes
and sandals of extraordinary shapes; and you can scarcely distinguish
the sexes at sight. The houses are constructed and furnished in ways
alien to all your experience; and you are astonished to find that you
cannot conceive the use or meaning of numberless things on display in
the shops. Food-stuffs of unimaginable derivation; utensils of
enigmatic forms; emblems incomprehensible of some mysterious belief;
strange masks and toys that commemorate legends of gods or demons;
odd figures, too, of the gods themselves, with monstrous ears and
smiling faces,--all these you may perceive as you wander about;
though you must also notice telegraph-poles and type-writers,
electric lamps and sewing machines. Everywhere on signs and hangings,
and on the backs of people passing by, you will observe wonderful
Chinese [7] characters; and the wizardry of all these texts makes the
dominant tone of the spectacle.
Public-domain text, read in full here on John Shaqi.
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