They were all brave men, resolved to fight
to the death. But among such a variously composed host it was difficult
to secure unanimity of opinion or concert in action. Moreover, the moats
of the castle having been filled on the conclusion of peace the year
before, it had lost its old impregnability and become useless as a
defensive stronghold. Hence, the vast army marshaled under the Tokugawa
banners had little difficulty in taking it by assault.[1] Hideyori and
his mother, Yodogimi, threw themselves into the flames of the burning
castle, and Ōno Harunaga, together with the principal of those who had
counseled war, killed themselves out of respect to their lord. The
Toyotomi family was thus finally overthrown, and the power of the
Tokugawa completely established. Thenceforth the country entered upon a
long era of peace.
In the following year, 1616, Iyeyasu fell ill and died at the age of
seventy-five. He was interred at Kunōzan in Suruga, but his remains were
subsequently transferred to Nikkō in Shimotsuke, where, amid natural
scenery of the greatest beauty, a mausoleum of unexampled
magnificence was erected in his honor.
Hidetada, the second Tokugawa shōgun, devoted his energies to enforcing
and observing the laws and precepts of his father. Under him the
influence and prestige of the Tokugawa family increased greatly.
Further, the third shōgun, Iyemitsu, was a man of high courage and
magnanimous generosity. In his hands the organization of the government
was brought to a state of perfection. This system we shall now describe,
as it shows the feudalism of Japan at the height of its development.
Public-domain text, read in full here on John Shaqi.
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