We shall conclude this chapter by describing various phases of the
society and the life of the people of this period, beginning with the
upper classes. Nothing was deemed of greater importance, politically and
socially, than to preserve distinctions of birth. Throughout the Edo
period the lines of demarcation were clearly and sharply maintained
between the _samurai_, farmers, artisans, and merchants, the four
classes ranking in the order here given. Kyōto was the place of
residence of the imperial princes, among whom Fushimi, Arisugawa,
Katsura, and Kan-in were most closely connected with the imperial house.
The civil nobles aggregated over 130 families, including the five called
_Sekka_ from which the prime ministers were appointed and empresses
chosen, and the seven _Seika_ from which the ministers of the right and
left were selected. The real administration of all the civil and
military affairs of the state rested, however, under the authority of
the sovereign, on the shōgun, who controlled the feudal barons numbering
over 360. At the outset large tracts of territory were given to the
direct descendants of Iyeyasu, on whose support the shōgun chiefly
relied, but subsequently special treatment was extended to the feudal
barons of Owari, Kii, and Mito, who under the name _Sanke_--Three
Families--were authorized to act in the capacity of advisers to the
shōgun with reference to the principal political affairs of the realm,
and they were invested with the right to succeed to the shōgunate in the
event of a failure in the direct line of male descent. Besides these,
the two shōguns Yoshimune and Iyeshige founded three new families at the
head of which they placed their own sons, namely, the houses of Tayasu,
Hitotsubashi, and Shimizu, collectively known as the _Sankyō_--Three
Barons--enjoying the same special privileges and distinctions as the
_Sanke_. Many other feudal chiefs were also the recipients of
exceptional, though smaller, favor at the hands of the shōgun.
Public-domain text, read in full here on John Shaqi.
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