and young alike concluded that they were the victims of a punishment of
burning inflicted by Buddha. From this it may be inferred that Buddhism
had already established a hold upon the popular imagination. Shortly
afterward Soga-no-Umako, having applied for permission, was allowed to
worship Buddha with his own family.
When the Emperor Yōmei ascended the throne in 586, he suffered so much
from bodily infirmity that he felt tempted to worship Buddha. By this
time the influence of Buddhists had grown so strong that they, on the
pretext that their opponents were disloyal to the wishes of the throne,
took this occasion to destroy the two most powerful anti-Buddhists.
Then, by the combined energy of Prince Shōtoku and the minister
president, Soga-no-Mako, the propagation of Buddhism made great
strides, until the Empress Suiko openly encouraged its acceptance among
the people of all classes. In 607, in order to obtain copies of the
Sutras, there was sent for the first time in history an imperial envoy
directly to China, where the Sui dynasty had just unified the long
disrupted empire. This was the commencement of intercourse with China.
The preamble of the dispatch sent on that occasion from the empress of
Japan to the sovereign of China was couched in the following words: "The
Sovereign of the Empire of the Rising Sun to the Sovereign of the Empire
of the Setting Sun sends greetings." Doubtless the name "_Nippon_" (Land
of the Rising Sun) had its origin in this incident. By and by, as the
number of priests and nuns increased, disorders occurred among them, and
for purposes of superintendence the offices of _Sōjō_ (archbishop) and
_Sōzu_ (bishop) were established. From the introduction of Buddhism in
the reign of the Emperor Kimmei to the time of which we are now
speaking, seventy-five years elapsed. During the first thirty-two years
of that period, Buddhism failed to obtain a footing in Japan, but from
584 it gradually extended throughout the empire, until in 627 there were
in Japan 46 temples, 816 priests, and 569 nuns.
Public-domain text, read in full here on John Shaqi.
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