Japan: From the Japanese Government History — John Shaqi
Japan: From the Japanese Government History
History
Japan: From the Japanese Government History
Japan -- Civilization; Japan -- History
The doctrine of Confucius inculcated reverence toward Heaven, respect
for ancestors, loyalty to the sovereign, love of the people, and
discharge of the duties of filial piety. On the other hand, Buddhism
proved an ennobling influence upon the mind of the nation. Hitherto the
people naïvely attributed every happy or unhappy event, every fortunate
or unfortunate incident, to the will of the gods, whom they appeased by
offerings and sacrifices that evil might be averted. The gods looked and
acted like men. Highest among them stood the celestial and terrestrial
gods; lowest were certain wild animals and venomous snakes, which also
were propitiated by worship. Gods were near men, and some of the latter
were conceived as scions of the former. This primitive notion of a deity
was not materially affected by the introduction of the Confucian
philosophy, the tenets of which offered no contradiction to the ancient
idea. Buddhism, on the contrary, told of a past and of a future;
announced the doctrine that virtue would be rewarded and vice punished
in a future state; and taught that the Buddha was the supreme being and
that whosoever had faith in him should receive unlimited blessings at
his hands. No longer were the deities the only objects of fear and
reverence, for now a being of supreme wisdom and power loomed upon the
mental horizon of the people. Even the sovereign himself was seen
worshiping Buddha, whose servant he was pleased to regard himself.
Prejudices at court against the Hindu doctrine were dispelled by the
growing light shed by the deeper knowledge of Buddhism, while the golden
images of Buddha and the imposing structures enshrining them, as well as
the gorgeous paraphernalia of the temples and the solemnity of the rites
performed therein, allured the common folk into the faith. At the same
time, the people's reverence for the ancient gods of the nation remained
unshaken, so that Shintōism, Confucianism, and Buddhism existed side by
side, supplying the defects of one another and answering different moral
needs of the race.
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