Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan
General
Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan
Japan -- Literary collections; Japanese literature -- Translations into English
"There are women who are too diffident, and too reserved, and carry
their generosity to such an extent as to pretend not to be aware even
of such annoyances as afford them just grounds of complaint. A time
arrives when their sorrows and anxieties become greater than they can
bear. Even then, however, they cannot resort to plain speaking, and
complain. But, instead thereof, they will fly away to some remote
retreat among the mountain hamlets, or to some secluded spot by the
seaside, leaving behind them some painful letter or despairing verses,
and making themselves mere sad memories of the past. Often when a boy
I heard such stories read by ladies, and the sad pathos of them even
caused my tears to flow; but now I can only declare such deeds to be
acts of mere folly. For what does it all amount to? Simply to this:
That the woman, in spite of the pain which it causes her, and
discarding a heart which may be still lingering towards her, takes to
flight, regardless of the feelings of others--of the anguish, and of
the anxiety, which those who are dearest to her suffer with her. Nay,
this act of folly may even be committed simply to test the sincerity
of her lover's affection for her. What pitiable subtlety!
"Worse than this, the woman thus led astray, perhaps by ill advice,
may even be beguiled into more serious errors. In the depth of her
despairing melancholy she will become a nun. Her conscience, when she
takes the fatal vow, may be pure and unsullied, and nothing may seem
able to call her back again to the world which she forsook. But, as
time rolls on, some household servant or aged nurse brings her tidings
of the lover who has been unable to cast her out of his heart, and
whose tears drop silently when he hears aught about her. Then, when
she hears of his affections still living, and his heart still
yearning, and thinks of the uselessness of the sacrifice she has made
voluntarily, she touches the hair[31] on her forehead, and she becomes
regretful. She may, indeed, do her best to persevere in her resolve,
but if one single tear bedews her cheek, she is no longer strong in
the sanctity of her vow. Weakness of this kind would be in the eyes of
Buddha more sinful than those offences which are committed by those
who never leave the lay circle at all, and she would eventually wander
about in the 'wrong passage.'[32]
Public-domain text, read in full here on John Shaqi.
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