Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan — John Shaqi
Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan
General
Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan
Japan -- Literary collections; Japanese literature -- Translations into English
I have now only to add that the translation is, perhaps, not always
idiomatic, though in this matter I have availed myself of some
valuable assistance, for which I feel most thankful.
SUYEMATZ KENCHIO.
_Tokyo, Japan._
FOOTNOTES:
[Footnote 1: Which means, "The Romance of Genji."]
GENJI MONOGATARI
CHAPTER I
THE CHAMBER OF KIRI[2]
In the reign of a certain Emperor, whose name is unknown to us, there
was, among the Niogo[76] and Koyi[3] of the Imperial Court, one who,
though she was not of high birth, enjoyed the full tide of Royal
favor. Hence her superiors, each one of whom had always been
thinking--"I shall be the _one_," gazed upon her disdainfully with
malignant eyes, and her equals and inferiors were more indignant
still.
Such being the state of affairs, the anxiety which she had to endure
was great and constant, and this was probably the reason why her
health was at last so much affected, that she was often compelled to
absent herself from Court, and to retire to the residence of her
mother.
Her father, who was a Dainagon,[4] was dead; but her mother, being a
woman of good sense, gave her every possible guidance in the due
performance of Court ceremony, so that in this respect she seemed but
little different from those whose fathers and mothers were still alive
to bring them before public notice, yet, nevertheless, her
friendliness made her oftentimes feel very diffident from the want of
any patron of influence.
These circumstances, however, only tended to make the favor shown to
her by the Emperor wax warmer and warmer, and it was even shown to
such an extent as to become a warning to after-generations. There had
been instances in China in which favoritism such as this had caused
national disturbance and disaster; and thus the matter became a
subject of public animadversion, and it seemed not improbable that
people would begin to allude even to the example of Yo-ki-hi.[5]
In due course, and in consequence, we may suppose, of the Divine
blessing on the sincerity of their affection, a jewel of a little
prince was born to her. The first prince who had been born to the
Emperor was the child of Koki-den-Niogo,[6] the daughter of the
Udaijin (a great officer of State). Not only was he first in point of
age, but his influence on his mother's side was so great that public
opinion had almost unanimously fixed upon him as heir-apparent. Of
this the Emperor was fully conscious, and he only regarded the
new-born child with that affection which one lavishes on a domestic
favorite. Nevertheless, the mother of the first prince had, not
unnaturally, a foreboding that unless matters were managed adroitly
her child might be superseded by the younger one. She, we may observe,
had been established at Court before any other lady, and had more
children than one. The Emperor, therefore, was obliged to treat her
with due respect, and reproaches from her always affected him more
keenly than those of any others.
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