Epic literature; French fiction -- Translations into Finnish; Musicians -- Fiction; Psychological fiction
He watched his father's sleep, and he was filled with an infinite pity. He
remembered the smallest of his acts of kindness and tenderness. For with
all his faults Melchior was not bad; there was much good in him. He loved
his family. He was honest. He had a little of the uncompromising probity of
the Kraffts, which, in all questions of morality and honor, suffered no
discussion, and never would admit the least of those small moral impurities
which so many people in society regard not altogether as faults. He was
brave, and whenever there was any danger faced it with a sort of enjoyment.
If he was extravagant himself, he was so for others too; he could not bear
anybody to be sad, and very gladly gave away all that belonged to him--and
did not belong to him--to the poor devils he met by the wayside. All his
qualities appeared to Jean-Christophe now, and he invented some of them, or
exaggerated them. It seemed to him that he had misunderstood his father. He
reproached himself with not having loved him enough. He saw him as broken
by Life; he thought he heard that unhappy soul, drifting, too weak to
struggle, crying out for the life so uselessly lost. He heard that
lamentable entreaty that had so cut him to the heart one day:
"Jean-Christophe! Do not despise me!"
And he was overwhelmed by remorse. He threw himself on the bed, and kissed
the dead face and wept. And as he had done that day, he said again:
"Dear father, I do not despise you. I love you. Forgive me!"
But that piteous entreaty was not appeased, and went on:
"De not despise me! Do not despise me!" And suddenly Jean-Christophe saw
himself lying in the place of the dead man; he heard the terrible words
coming from his own lips; he felt weighing on his heart the despair of a
useless life, irreparably lost. And he thought in terror: "Ah! everything,
all the suffering, all the misery in the world, rather than come to
that!..." How near he had been to it! Had he not all but yielded to the
temptation to snap off his life himself, cowardly to escape his sorrow? As
if all the sorrows, all betrayals, were not childish griefs beside the
torture and the crime of self-betrayal, denial of faith, of self-contempt
in death!
He saw that life was a battle without armistice, without mercy, in which he
who wishes to be a man worthy of the name of a man must forever fight
against whole armies of invisible enemies; against the murderous forces of
Nature, uneasy desires, dark thoughts, treacherously leading him to
degradation and destruction. He saw that he had been on the point of
falling into the trap. He saw that happiness and love were only the friends
of a moment to lead the heart to disarm and abdicate. And the little
puritan of fifteen heard the voice of his God:
"Go, go, and never rest."
"But whither, Lord, shall I go? Whatsoever I do, whithersoever I go, is not
the end always the same? Is not the end of all things in that?"
Public-domain text, read in full here on John Shaqi.
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