He used to go to her rooms in the evening. Myrrha would be there, for she lived in the same house. Myrrha was not at all resentful against him: she would hold out her soft hand, caressingly, and talk of trivial and improper things and then dip away discreetly. The two women had never seemed to be such friends as since they had had small reason for being so: they were always together. Ada had no secrets from Myrrha: she told her everything: Myrrha listened to everything: they seemed to be equally pleased with it all. Christophe was ill at ease in the company of the two women. Their friendship, their strange conversations, their freedom of manner, the crude way in which Myrrha especially viewed and spoke of things--(not so much in his presence, however, as when he was not there, but Ada used to repeat her sayings to him)--their indiscreet and impertinent curiosity, which was forever turned upon subjects that were silly or basely sensual, the whole equivocal and rather animal atmosphere oppressed him terribly, though it interested him: for he knew nothing like it. He was at sea in the conversations of the two little beasts, who talked of dress, and made silly jokes, and laughed in an inept way with their eyes shining with delight when they were off on the track of some spicy story. He was more at ease when Myrrha left them. When the two women were together it was like being in a foreign country without knowing the language. It was impossible to make himself understood: they did not even listen: they poked fun at the foreigner. When he was alone with Ada they went on speaking different languages: but at least they did make some attempt to understand each other. To tell the truth, the more he understood her, the less he understood her. She was the first woman he had known. For if poor Sabine was a woman he had known, he had known nothing of her: she had always remained for him a phantom of his heart. Ada took upon herself to make him make up for lost time. In his turn he tried to solve the riddle of woman; an enigma which perhaps is no enigma except for those who seek some meaning in it. Ada was without intelligence: that was the least of her faults. Christophe would have commended her for it, if she had approved it herself. But although she was occupied only with stupidities, she claimed to have some knowledge of the things of the spirit: and she judged everything with complete assurance. She would talk about music, and explain to Christophe things which he knew perfectly, and would pronounce absolute judgment and sentence. It was useless to try to convince her she had pretensions and susceptibilities in everything; she gave herself airs, she was obstinate, vain: she would not--she could not understand anything. Why would she not accept that she could understand nothing? He loved her so much better when she was content with being just what she was, simply, with her own qualities and failings, instead of trying to impose on others and herself!