Jeanne d'Arc, Maid of Orleans, Deliverer of France: Being the Story of Her Life, Her Achievements, and Her Death, as Attested on Oath and Set Forth in the Original Documents
History
Jeanne d'Arc, Maid of Orleans, Deliverer of France: Being the Story of Her Life, Her Achievements, and Her Death, as Attested on Oath and Set Forth in the Original Documents
Joan, of Arc, Saint, 1412-1431 -- Trials, litigation, etc.
When the Process was complete, opinions were asked for, and from these
it was decided that Jeanne should be exhorted; she was left to the
counsel of Maître Nicolas Loyseleur, who said to her: “Jeanne, believe
me: if you will, you may be saved. Take the dress of your sex, and do
all that you are told; otherwise you are in peril of death. If you do
what I tell you, you will be saved, and will have much good and not much
ill, and you will be given up to the Church.” And then she was taken to
a scaffold or platform. Two sentences had been prepared, one of
abjuration, the other of condemnation: both were in the hands of the
Bishop, and, while he was reading the sentence of condemnation, Maître
Nicolas Loyseleur continued to press Jeanne to do what he had advised,
and to accept the woman’s dress. There was a short interval, in which an
Englishman addressed the Bishop as a traitor, to which he answered that
he lied. At this instant, Jeanne declared herself ready to obey the
Church; and then the abjuration was read to her. I do not know if she
repeated it, or if, after it was read, she said that she agreed. But she
certainly smiled. The executioner was there, with the cart, waiting to
take her to the burning.
On Trinity Sunday, I and the other notaries were commanded by the Bishop
and Lord Warwick to come to the Castle, because it was said that Jeanne
had relapsed and had resumed her man’s dress.
When we reached the Court, the English, who were there to the number of
about fifty, assaulted us, calling us traitors, and saying that we had
mismanaged the Trial. We escaped their hands with great difficulty and
fear. I believe they were angry that, at the first preaching and
sentence, she had not been burnt.
What she had said in the abjuration she said she had not understood, and
that what she had done was from fear of the fire, seeing the executioner
ready with his cart.
[Asked, why they had administered the Sacrament to one declared
excommunicate and heretic, and if she had been absolved by the forms of
the Church, Manchon answered:] There had been much discussion among the
Judges and their Counsellors, whether they should offer her the Holy
Sacrament, and whether she should be absolved at the place of execution;
but I did not see any absolution granted to her. I was so disturbed that
for a month I remained terrified.
She never revoked her revelations, but maintained them up to the end.
BROTHER PIERRE MIGIER, _Prior of Longueville, in the diocese of Rouen,
S.T.P., First examination, May 2nd, 1452_, [_evidence of no special
value._]
_Second Examination, May 9th, 1452._ [_Additional evidence:_]
At the end of the first sermon at Saint-Ouen, when Jeanne was admonished
to recant and she hesitated, one of the English ecclesiastics told the
Bishop that he was favouring Jeanne, to which the Bishop replied, “You
lie! It is my duty, on account of my profession, to seek the salvation
of the soul and body of this Jeanne.”
Public-domain text, read in full here on John Shaqi.
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