Jeanne d'Arc, Maid of Orleans, Deliverer of France: Being the Story of Her Life, Her Achievements, and Her Death, as Attested on Oath and Set Forth in the Original Documents
History
Jeanne d'Arc, Maid of Orleans, Deliverer of France: Being the Story of Her Life, Her Achievements, and Her Death, as Attested on Oath and Set Forth in the Original Documents
Joan, of Arc, Saint, 1412-1431 -- Trials, litigation, etc.
First of all, Jeanne was charitably exhorted, warned, and required, if
she had done anything which might be against our Faith, that she should
refer it to the decision of Holy Mother Church.
“Let my answers,” she said, “be seen and examined by the Clergy: then
let them tell me if there be anything against the Christian Faith. I
shall know surely by my counsel what it is, and will say afterwards what
shall be judged and decided. And, moreover, if there be anything wrong
against the Christian Faith which Our Lord commanded, I should not wish
to maintain it, and should be very sorry to be in opposition.”
Then we explained to her about the Church Triumphant and the Church
Militant, and the difference between them. Required to submit to the
decision of the Church Militant what she had said or done, whether of
good or ill:
“I will not answer you anything more about it now,” she said.
“Upon the oath that you have taken, tell us, how did you think to escape
from the Castle of Beaulieu between two planks of wood?”[78]
“Never was I prisoner in such a place that I would not willingly have
escaped. Being in that Castle, I should have shut my keepers in the
tower, if it had not been that the porter espied me and encountered me.
It did not please God that I should escape this time: it was necessary
for me to see the English King,[79] as my Voices had told me, as has
been already said.”
“Have you had permission from God or your Voices to leave prison when it
shall please you?”
“I have asked it many times, but I have not yet had it.”
“Would you go now, if you saw your starting-point?”
“If I saw the door open, I should go: that would be leave from Our Lord.
If I saw the door open, and my keepers and the other English beyond
power of resistance, truly I should see in it my leave and help sent me
by Our Lord. But without this leave, I shall not go, unless I make a
forcible attempt to go,[80] and so learn if Our Lord would be pleased:
this on the strength of the proverb, ‘Help thyself, and God will help
thee’: I say this in order that, if I do escape, no one may say I did so
without God’s leave.”
“When you asked to hear Mass, did it not seem to you that it would be
more proper to be in female dress? Which would you like best, to have a
woman’s dress to hear Mass, or to remain in a man’s dress and not hear
it?”
“Give me assurance beforehand that I shall hear Mass if I am in female
attire, and I will answer you this.”
“Very well, I give you assurance of it: you shall hear Mass if you put
on female attire.”
“And what say you, if I have sworn and promised to our King my Master,
not to put off this dress? Well, I will answer you this: Have made for
me a long dress down to the ground, without a train; give it to me to go
to Mass, and then on my return I will put on again the dress I have.”
“I say it to you once again, do you consent to wear female attire to go
and hear Mass?”
Public-domain text, read in full here on John Shaqi.
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