Harvest is over, summer is ended And we are not saved! For the breach of the Daughter of my people I break, I darken, Horror hath seized upon me, Pangs as of her that beareth.(93) Is there no balm in Gilead, Is there no healer? Why will the wounds never stanch Of the daughter of my people? O that my head were waters, Mine eyes a fountain of tears, That day and night I might weep For the slain of my people! Such in the simple melodies of his music and in the variety of his moods—now sombre, stern and relentless, now tender and pleading, now in despair of his people yet identifying himself with them—was this rural poet, who was called to carry the burdens of prophecy through forty of the most critical and disastrous years of Israel’s history. In next lecture we shall follow the earlier stages which his great heart pursued beneath those burdens. Lecture III. THE PROPHET—HIS YOUTH AND HIS CALL. Jeremiah was born soon after 650 B.C. of a priestly house at Anathoth, a village in the country of Benjamin near Jerusalem. Just before his birth Egypt and the small states of Palestine broke from allegiance to Assyria. War was imminent, and it may have been because of some hope in Israel of Divine intervention that several children born about the time received the name Yirmyahu—_Yahweh hurls_ or _shoots_.(94) The boy’s name and his father’s, Hilḳiah, _Yahweh my portion_,(95) are tokens of the family’s loyalty to the God of Israel, at a time when the outburst in Jewry of a very different class of personal names betrays on the part of many a lapse from the true faith, and when the loyal remnant of the people were being persecuted by King Manasseh. Probably the family were descended from Eli. For Abiathar, the last of that descent to hold office as Priest of the Ark, had an ancestral estate at Anathoth, to which he retired upon his dismissal by Solomon.(96) The child of such a home would be brought up under godly influence and in high family traditions, with which much of the national history was interwoven. It may have been from his father that Jeremiah gained that knowledge of Israel’s past, of her ideal days in the desert, of her subsequent declensions, and of the rallying prophecies of the eighth century, which is manifest in his earlier Oracles. Some have claimed a literary habit for the stock of Abiathar.(97) Yet the first words of God to Jeremiah—_before I formed thee in the body I knew thee, and before thou camest forth from the womb I hallowed thee_(98)—as well as the singular originality he developed, rather turn us away from his family traditions and influence. What is more significant, for its effects appear over all his earlier prophecies, is the country-side on which the boy was born and reared.