_First_, His Earliest Oracles, which reflect the lavish distribution of the high-places in Judah and Benjamin, and may therefore be dated before the suppression of these by King Josiah, in obedience to the Law-Book discovered in the Temple in 621-20 B.C. _Second_, His Oracles on the Scythians, whose invasions also preceded that year; with additions. _Third_, Oracles which imply that the enforcement of the Law-Book had already begun, and reveal Jeremiah’s attitude to it and to the course of the reforms which it inspired. We must keep in mind that the Prophet did not dictate his early Oracles till the year 604-03, and that he added to them on the Second Roll _many like words_.(136) We shall thus be prepared for the appearance among them of references to the changed conditions of this later date, when the Scythians had long come and gone, the Assyrian Empire had collapsed, its rival Egypt had been defeated at the Battle of Carchemish, and Nebuchadrezzar and his Chaldeans were masters of Western Asia. 1. His Earliest Oracles. (II. 2-IV. 4.) These bear few marks of the later date at which they were dictated by Jeremiah—in fact only a probable reference to Egypt’s invasion of Palestine in 608, Ch. II. 16, and part, if not all, of Ch. III. 6-18. The general theme is a historical retrospect—Israel’s early loyalty to her God, and her subsequent declension to the worship of other gods, figured as adultery; along with a profession of penitence by the people, to which God responds by a stern call to a deeper repentance and thorough reform; failing this, her doom, though vaguely described as yet, is inevitable. The nation is addressed as a whole at first in the second person singular feminine, but soon also in the plural, and the plural prevails towards the end. The nation answers as a whole, sometimes as _I_ but sometimes also as _We_. Before expounding the truths conveyed by these early Oracles it is well to translate them in full, for though not originally uttered at the same time, they run now in a continuous stream of verse—save for one of those “portages” of prose which I have described.(137) There is no reason for denying the whole of this passage to Jeremiah, whether because it is in prose or because it treats of Northern Israel as well as Judah.(138) But on parts of it the colours are distinctly of a period later than that of the Prophet. All the rest of the Oracles may be taken to be from himself. Duhm after much hesitation has come to doubt the genuineness of Ch. II. 5-13, but his suspicions of deuteronomic influence seem groundless, and even if they were sound they would be insufficient for denying the verses to Jeremiah.(139) II. 1, 2, And he said, Thus sayeth the Lord:(140)