In Ch. XVIII the Parable of the Potter is followed by a metrical Oracle
which has all the marks of Jeremiah’s style and repeats the finality of
the doom, to which the nation’s forgetfulness of God and idolatry have
brought it. Once more the poet contrasts the constancy of nature with his
people’s inconstancy. Neither the metre nor the sense of the text is so
mutilated as some have supposed.
Therefore thus saith the Lord: XVIII. 13
Ask ye now of the nations,
Who heard of the like?
The horror she hath grossly wrought,
Virgin of Israel.
Fails from the mountain rock 14
The snow of Lebánon?
Or the streams from the hills dry up,
The cold flowing streams?(446)
Yet Me have My people forgotten, 15
And burned(447) to vanity,
Stumbling from off their ways,
The tracks of yore,
To straggle along the by-paths,
An unwrought road;
Turning their land to a waste, 16
A perpetual hissing.
All who pass by are appalled,
And shake their heads.
With(448) an east wind strew them I shall, 17
In face of the foe.
My back not my face shall I show them
In their day of disaster.
Personal passages follow in verses 18-23, and in XIX-XX. 6, the Symbol of
the Earthen Jar and the episode of the Prophet’s arrest with its
consequences, which we have already considered,(449) and then other
personal passages in XX. 7-18. Ch. XXI. 1-10 is from the reign of
Ṣedekiah; 11, 12 are a warning to the royal house of unknown date, and 13,
14 a sentence upon a certain stronghold, which in this connection ought to
be Jerusalem, but cannot be because of the epithets _Inhabitress of the
Vale_ and _Rock of the Plain_, that are quite inappropriate to Jerusalem.
This is another proof of how the editors of the Book have swept into it a
number of separate Oracles, whether relevant to each other or not, and
whether Jeremiah’s own or from some one else.
From Chs. XXII-XXIII. 8, a series of Oracles on the kings of Judah, we
have had before us the elegy on Jehoahaz, XXII. 10 (with a prose note on
11, 12) and the denunciation of Jehoiakim, 13-19.(450) There remain the
warning (in prose) to do judgment and justice with the threat on the
king’s house, XXII. 1-5, and the following Oracles:—
XXII. 6. For thus saith the Lord concerning the house of the king
of Judah(451)—
A Gilead art thou to Me,
Or head of Lebánon,
Yet shall I make thee a desert
Of tenantless cities.
I will hallow against thee destroyers, 7
Each with his weapons,
They shall cut down the choice of thy cedars
And fell them for fuel.
8. [And(452) nations shall pass by this city and shall say each to
his mate, For what hath the Lord done thus to this great city? 9.
And they shall answer, Because they forsook the Covenant of the
Lord their God, and bowed themselves to other gods and served
them.]
Public-domain text, read in full here on John Shaqi.
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