Fazio took no trouble to teach his son Latin,[25] though the learned
language would have been just as necessary for the study of jurisprudence
as for any other liberal calling, and Jerome did not begin to study it
systematically till he was past nineteen years of age. Through some whim
or prejudice the old man refused for some time to allow the boy to go to
the University, and when at last he gave his consent he still fought hard
to compel Jerome to qualify himself in jurisprudence; but here he found
himself at issue with a will more stubborn than his own. Cardan writes:
"From my earliest youth I let every action of mine be regulated in view of
the after course of my life, and I deemed that as a career medicine would
serve my purpose far better than law, being more appropriate for the end I
had in view, of greater interest to the world at large, and likely to last
as long as time itself. At the same time I regarded it as a study which
embodied the nobler principles, and rested upon the ground of reason (that
is upon the eternal laws of Nature) rather than upon the sanction of human
opinion. On this account I took up medicine rather than jurisprudence, nay
I almost entirely cast aside, or even fled from the company of those
friends of mine who followed the law, rejecting at the same time wealth
and power and honour. My father, when he heard that I had abandoned the
study of law to follow philosophy, wept in my presence, and grieved amain
that I would not settle down to the study of his own subject. He deemed
it the more salutary discipline--proofs of which opinion he would often
bring forward out of Aristotle--that it was better adapted for the
acquisition of power and riches; and that it would help me more
efficiently in restoring the fortunes of our house. He perceived moreover
that the office of teaching in the schools of the city, together with its
accompanying salary of a hundred crowns which he had enjoyed for so many
years, would not be handed on to me, as he had hoped, and he saw that a
stranger would succeed to the same. Nor was that commentary of his
destined ever to see the light or to be illustrated by my notes. Earlier
in life he had nourished a hope that his name might become illustrious as
the emendator of the 'Commentaries of John, Archbishop of Canterbury on
Optics and Perspective.'[26] Indeed the following verses were printed
thereanent:
'Hoc Cardana viro gaudet domus: omnia novit
Unus: habent nullum saecula nostra parem.'
Public-domain text, read in full here on John Shaqi.
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