It would seem from the passage above written, as well as from certain
others subsequent, that Jerome had little affection for his mother; and
albeit he neither chides nor reproaches her, he never refers to her in
terms so appreciative and loving as those which he uses in lamenting the
death of his harsh and tyrannical father. In the _Geniturarum Exempla_[7]
he says that, seeing he is writing of a woman, he will confine his remarks
to saying that she was ingenious, of good parts, generous, upright, and
loving towards her children. Perhaps the fact that his father died early,
while his mother lived on for many years, and was afterwards a member of
his household--together with his wife--may account for the colder tone of
his remarks while writing about her. She was the widow of a certain
Antonio Alberio,[8] and during her marriage had borne him three children,
Tommaso, Catilina, and Joanni Ambrogio; but when Jerome was a year old all
three of these died of the plague within the space of a few weeks.[9] He
himself narrowly escaped death from the same cause, and this attack he
attributes to an inherited tendency from his mother, she having suffered
from the same disease during her girlhood. There seems to have been born
to Fazio and Chiara another son, who died at birth.[10]
Jerome Cardan was born on September 24, 1501, between half-past six
o'clock and a quarter to seven in the evening. In the second chapter of
his autobiography he gives the year as 1500, and in _De Utilitate_, p.
347, he writes the date as September 23, but on all other occasions the
date first written is used. Before he saw the light malefic influences
were at work against him. His mother, urged on no doubt by the desire to
conceal her shame, and persuaded by evil counsellors, drank a potion of
abortive drugs in order to produce miscarriage,[11] but Nature on this
occasion was not to be baulked. In recording the circumstances of his
birth he writes at some length in the jargon of astrology to show how the
celestial bodies were leagued together so as to mar him both in body and
mind. "Wherefore I ought, according to every rule, to have been born a
monster, and, under the circumstances, it was no marvel that it was found
necessary to tear me from the womb in order to bring me into the world.
Thus was I born, or rather dragged from my mother's body. I was to all
outward seeming dead, with my head covered with black curly hair. I was
brought round by being plunged in a bath of heated wine, a remedy which
might well have proved hurtful to any other infant. My mother lay three
whole days in labour, but at last gave birth to me, a living child."[12]
Public-domain text, read in full here on John Shaqi.
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