reason to show great indignation at what they had suffered; those who had escaped were forced to flatter him, that deserved to be punished out of the fear they were in of suffering equally with the others.” This, however, is a vague accusation, and is found in the ‘Wars of the Jews,’ where Josephus is anxious to represent the revolt of the people as caused by the bad government of the Romans. From the ‘Antiquities’ we learn that it was Albinus’s wish to keep the country in peace, with which object he destroyed many of the Sicarii. Unfortunately for himself, he formed a great friendship with Ananias the high priest; and when Eleazar, son of Ananias, fell into the hands of the Sicarii, he consented to release ten of his own prisoners for his ransom. This was a fatal measure, because henceforth the Sicarii, if one of their number fell into trouble, and got taken by the Romans, caught a Jew and effected an exchange. Thus the prisons were emptied. At this time the Temple was finished, and eighteen thousand workmen found themselves suddenly out of employment. Terrified at the prospect of this starving mob being added to their difficulties (for the streets of Jerusalem were already filled with bands of armed men, partisans of deposed high priests), the citizens asked Agrippa to rebuild the Eastern Cloisters, the splendid piece of work which had been built originally by Solomon along that east wall which still stands overlooking the valley of the Kedron. But Agrippa, whose interest in the turbulent city was very small, already meditated departure to some safer quarter, and was spending all the money he had to spare at Beyrout, where he built a theatre, and collected a gallery of sculptures. But he conceded something to his petitioners, and allowed them to pave the city with stone. Albinus disappears from the history, and Gessius Florus, who exchanged a scourging with whips for a scourging with scorpions, ruled in his place. Cestius Gallus, a man of equal rapacity with himself, ruled in Syria. One cannot read Josephus without, in the first place, suspecting that he wilfully exaggerates the wickedness of the Roman rulers; that he does so in the case of Albinus is clear, as we have shown from comparing the account given in the ‘Antiquities’ with that given in the ‘Wars.’ But even if he only exaggerates, and making allowance for this, were men of special inhumanity and rapacity chosen for those very qualities to rule the country? And if not, if Gessius Florus and Albinus be fair specimens of the officers by whom Rome ruled her provinces and colonies, by what mysterious power was this vast empire kept from universal revolt? “Upon what meat had this their Cæsar fed, That he was grown so great?”