But are there not many minds who are more given to dwell in a low state,
and in somewhat of that sombreness which is cast over nature when the
_sun_ is more or less _eclipsed_, to whom it is more congenial to look at
the doubtful or dark side of things, than to indulge in joyful
anticipations? If such be our condition of mind, should we not strive
against it, and examine whether there be not cause for joy?
If through the mercy of God in Christ Jesus our sins are forgiven; if we
have passed from death unto life; if Christ, who is the appointed “Judge
of quick and dead,” be OUR _Intercessor and Redeemer_, who is he that can
harm us? If by means of His redemption we are made joint heirs with Him
of the heavenly Kingdom and glory, ought we not to rejoice and be glad?
To have passed from darkness to light, and from the power of Satan unto
God is surely matter for joy and rejoicing, and the feeling is one that
it is the duty of all such to encourage, and seek by prayer and
meditation on the promises of God in Christ Jesus—promises which are _not
yea and nay_, but _all yea_ in Him—all unconditional—absolutely certain
to all who believe in, love, and obey Him, and persevere to the end.
Footnotes.
{6} These were the three grand divisions of the Old Testament, according
to the Jewish arrangement, and comprised the entire volume.
{12} Cruden says that sacrifice was offered by Adam and his sons.
{20} May we not learn from this the duty of expressing our thankfulness
to the Giver of every good and perfect gift before partaking of it? so
also, at Feast of Pentecost.
{21} In Lev. xxiii. 18, it is stated _one_ bullock and _two_ rams, but
in Numbers, just before entering the Promised Land, some alterations were
made.
{42} Mark here the dignity and quality of the teacher—“the brightness of
the Father’s glory and express image of His person,”—come to teach men
the things which He had seen and heard with His Father in heaven—John
iii. 32,—and so completely representing the Father that He could say, “If
ye have seen Me ye have seen the Father also” (John xiv. 15). See also
Col. i. 15.
{46} See terms used in the account of the daily and other sacrifices
(Lev. i. 9; iv. 31, &c.), p. 16.
{48a} The blood of goats and calves (Heb. ix. 12–14).
{48b} The blood of Christ (Heb. ix. 14).
{66} See in “Horne’s Introduction to the Critical Study of the
Scriptures” a full account of the prophecies of the Old Testament, with
their fulfilment in the words of the New Testament, from which several of
the above are extracted. Vol. i., Appendix No. 6.
Public-domain text, read in full here on John Shaqi.
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