Unto Jeremiah came the word of the Lord in terms of plainness, declaring the sure advent of the King by whom the safety of both Judah and Israel should be assured;[124] the Prince of the House of David, through whom the divine promise to the son of Jesse should be realized.[125] Under the same spirit prophesied Ezekiel,[126] Hosea,[127] and Micah.[128] Zechariah broke off in the midst of fateful prediction to voice the glad song of thanksgiving and praise as he beheld in vision the simple pageantry of the King's triumphal entry into the city of David.[129] Then the prophet bewailed the grief of the conscience-smitten nation, by whom, as was foreseen, the Savior of humankind would be pierced, even unto death;[130] and showed that, when subdued by contrition His own people would ask, "What are these wounds in thy hands?", the Lord would answer: "Those with which I was wounded in the house of my friends."[131] The very price to be paid for the betrayal of the Christ to His death was foretold as in parable.[132] The fact, that these predictions of the Old Testament prophets had reference to Jesus Christ and to Him only, is put beyond question by the attestation of the resurrected Lord. To the assembled apostles He said: "These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day."[133] John the Baptist, whose ministry immediately preceded that of the Christ, proclaimed the coming of One mightier than himself, One who should baptize with the Holy Ghost, and specifically identified Jesus of Nazareth as that One, the Son of God, the Lamb who should assume the burden of the world's sins.[134]