And my father said he should baptize in Bethabara, beyond Jordan; and he also said he should baptize with water; even that he should baptize the Messiah with water. And after he had baptized the Messiah with water, he should behold and bear record, that he had baptized the Lamb of God, who should take away the sins of the world. And it came to pass after my father had spoken these words, he spake unto my brethren concerning the gospel which should be preached among the Jews; and also concerning the dwindling of the Jews in unbelief. And after they had slain the Messiah, who should come, and after he had been slain, he should rise from the dead, and should make himself manifest, by the Holy Ghost, unto the Gentiles."[136] At a later time Nephi writes, not as his father's scribe, but as a prophet and revelator voicing the word of God as made known to himself. He was permitted to behold in vision and to declare to his people the circumstances of the Messiah's birth, His baptism by John and the ministration of the Holy Ghost with its accompanying sign of the dove; he beheld our Lord moving as a Teacher of righteousness among the people, healing the afflicted and rebuking spirits of evil; he saw and bore record of the dread scenes of Calvary; he beheld and predicted the calling of the chosen Twelve, the apostles of the Lamb, for so these were designated by Him who vouchsafed the vision. Moreover he told of the iniquity of the Jews, who were seen in contention with the apostles; and thus concludes the portentous prophecy: "And the angel of the Lord spake unto me again, saying, Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb."[137] Soon after the defection whereby the distinction between Nephites and Lamanites was established, Jacob, a brother of Nephi, continued in prophecy of the assured coming of the Messiah, specifically declaring that He would minister at Jerusalem and affirming the necessity of His atoning death as the ordained means of human redemption.[138] The prophet Abinadi, in his fearless denunciation of sin to the wicked king Noah, preached the Christ who was to come;[139] and righteous Benjamin, who was at once prophet and king, proclaimed the same great truth to his people about 125 B.C. So taught Alma[140] in his inspired admonition to his wayward son, Corianton; and so also Amulek[141] in his contention with Zeezrom. So proclaimed the Lamanite prophet, Samuel, only five years prior to the actual occurrence; furthermore he specified the signs by which the birth of Jesus in Judea would be made known to the people of the western world. Said he: "Behold, I give unto you a sign; for five years more cometh, and behold, then cometh the Son of God to redeem all those who shall believe on his name. And behold, this will I give unto you for a sign at the time of his coming; for behold, there shall be great lights in