that devoted city? Was not the same glorious personage the man with whom Jacob wrestled, when he is said to have had power with God and to have prevailed? Was he not _that_ Angel of God's presence, who led the children of Israel into Canaan, of whom God said, "beware of him, and obey his voice, provoke him not, for he will not pardon your transgressions; for my name is in him?" Did he not also appear to Joshua, as Captain of the Lord's hosts? Did he not in vision appear in the same form to Ezekiel and Daniel, as he afterwards did to John, in the Isle of Patmos? And are not all the other passages, of a similar kind, equally applicable to the Christ of God? Can we not enter into the prophet's meaning, and set our seal to the glorious truth, that "unto us a Child is born, unto us a Son is given, and the government shall be upon his shoulder, and his name shall be called Wonderful, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace?" CHAPTER XII. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.--Daniel ii. 44. The book of Daniel contains some very striking prophecies. The chapter from which this is selected, is not amongst the least interesting. The interpretation given by him to the king of Babylon's dream, demands our particular attention. He speaks of four kingdoms, as represented by the image.[31] The first, or head of gold, is the Chaldean monarchy; which gives way to that figured by the arms of silver, the kingdoms of Media and Persia. This is succeeded by the Grecian, represented by the brass. Then follows the fourth or iron, which is the Roman power, "in the days of whose kings, shall the God of heaven set up a kingdom, which shall never be destroyed," &c. &c. We will search for proofs of its accomplishment. Daniel was an Israelitish captive at Babylon, and when he wrote the first part of his prophetical book, the kingdom of Chaldea was first in the scale of nations. In earthly pomp and grandeur it surpassed all other states. The land of Judea was then in its possession, and her people, its captives. Its capital, the mighty Babylon, was, from the solidity of its walls, the strength of its fortifications, and its gates of brass, considered impregnable; but, agreeably to scripture prophecy,[32] the city was taken by Cyrus: he entered it by the channel of the river Euphrates, whose waters he had directed into another course; and during a night of riotous festivity, in which the Babylonians had forgotten to shut their brasen gates, the city was taken by Cyrus, whom the Lord, at least one hundred and seventy years before, named as his servant to destroy the kingdom of Chaldea for their cruel treatment of his captive Israel. Cyrus, the conqueror of Babylon (who issued