Jewish History : An Essay in the Philosophy of HistoryDubnow, Simon
Religion
Jewish History : An Essay in the Philosophy of History
Dubnow, Simon
Jews -- History
to him by God Himself--and, faithful to his duty, held fast to the
principle _j'y suis, j'y reste_.
As a political nation threatened by its neighbors seeks support in its
army, and provides sufficient implements of war, so a spiritual nation
must have spiritual weapons of defense at its command. Such weapons
were forged in great numbers, and deposited in the vast arsenal called
the Talmud. The Talmud represents a complicated spiritual discipline,
enjoining unconditional obedience to a higher invisible power. Where
discipline is concerned, questions as to the necessity for one or
another regulation are out of place. Every regulation is necessary, if
only because it contributes to the desired end, namely, discipline.
Let no one ask, then, to what purpose the innumerable religious and
ritual regulations, sometimes reaching the extreme of pettiness, to
what purpose the comprehensive code in which every step in the life of
the faithful is foreseen. The Talmudic religious provisions, all taken
together, aim to put the regimen of the nation on a strictly uniform
basis, so that everywhere the Jew may be able to distinguish a brother
in faith by his peculiar mode of life. It is a uniform with insignia,
by which soldiers of the same regiment recognize one another. Despite
the vast extent of the Jewish diaspora, the Jews formed a
well-articulated spiritual army, an invisible "state of God"
(_civitas dei_). Hence these "knights of the spirit," the
citizens of this invisible state, had to wear a distinct uniform, and
be governed by a suitable code of army regulations.
Public-domain text, read in full here on John Shaqi.
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