Jewish History : An Essay in the Philosophy of HistoryDubnow, Simon
Religion
Jewish History : An Essay in the Philosophy of History
Dubnow, Simon
Jews -- History
Now, if we examine this accepted classification with a view to finding
the place belonging to the Jewish people in the chronological series,
we meet with embarrassing difficulties, and finally arrive at the
conclusion that its history cannot be accommodated within the compass
of the classification. Into which of the three historical groups
mentioned could the Jewish people be put? Are we to call it one of the
most ancient, one of the ancient, or one of the modern nations? It is
evident that it may lay claim to the first description, as well as to
the second and the last. In company with the most ancient nations of
the Orient, the Jewish people stood at the "threshold of history." It
was the contemporary of the earliest civilized nations, the Egyptians
and the Chaldeans. In those remote days it created and spread a
religious world-idea underlying an exalted social and moral system
surpassing everything produced in this sphere by its Oriental
contemporaries. Again, with the classical Greeks and Romans, it forms
the celebrated historical triad universally recognized as the source
of all great systems of civilization. Finally, in fellowship with the
nations of to-day, it leads an historical life, striding onward in the
path of progress without stay or interruption. Deprived of political
independence, it nevertheless continues to fill a place in the world
of thought as a distinctly marked spiritual individuality, as one of
the most active and intelligent forces. How, then, are we to
denominate this omnipresent people, which, from the first moment of
its historical existence up to our days, a period of thirty-five
hundred years, has been developing continuously. In view of this
Methuselah among the nations, whose life is co-extensive with the
whole of history, how are we to dispose of the inevitable barriers
between "the most ancient" and "the ancient," between "the ancient"
and "the modern" nations--the fateful barriers which form the
milestones on the path of the historical peoples, and which the Jewish
people has more than once overstepped?
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